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 to his own people—his priestly nation—the Pagan prophecies being much clearer than those of the Jews. The philosophers have been annoyed because they clearly foretell a great person to come, and unless they allowed it to be Jesus Christ, they could make nothing of them. The Persians, the Chinese, and the Delphians, could not prophesy of Cæsar, and the close resemblance of the prophecies from all parts of the world, could not be the effect of accident. These matters being premised, we will now compare the calculations made a little time ago, with the periods produced by the precession of the equinoxes. But first it is necessary to recollect, that Julius Cæsar fixed the solstice to the 25th of December, about one in the morning, which brings the Equinox, in the zodiacal circle, to the 25th degree of Pisces.

This difference is what we might expect, because the two cycles of the precession, and of the Sun and Moon, the Neros would not coincide till the end of 10 signs. For, 2160 × 8 = 17280 ÷ by 600, leaves a remainder of 480, to which, if we add the difference of 120, it exactly completes the cycle of 600. Then add 120 to the 4680, and it gives us exactly the time for 8 Neroses, 4800. This shews the reason why, in most of the calculations which I shall presently make, the sum of 2160, the years of the precession in one sign, must first be deducted, to make the sums come right.

These results serve to shew that the system must have been made up, or completed, by the Brahmins, some time after the beginning of their Cali Yug. Their attempts to reconcile facts irreconcileable—the 2160 years of the precession from Taurus to Aries, with the three Neroses, and a wish to begin to count the latter from the beginning of the Cali Yug—in short the whole exhibits a system of expedients, or shifts. The coincidence of numbers in my explanation is so extraordinary as to set at defiance the supposition of accident. The system being originally founded in error, as I will presently shew, when the Brahmins discovered the error, they had recourse to such expedients as offered themselves.

8. In the following verses of Martianus Capella, the celebrated Monogram of Christ ΥΗΣ, 608, is described. These very well apply to the Cristna of India, of the Jews, and also of the father of Ecclesiastical history, Eusebius, by whom the Roman church is followed, and by whom, in fact, it was established; and I beg my reader to pay particular attention to the Sacrum nomen et cognomen, the ΥΗΣ in these verses, which are written in Roman letters on our pulpit cloths, in Greek letters on the inside of the roof of the cathedral of St. Alban’s, and in every kind of letters on the churches in Italy.

This period of 608, I have just now shewn, was a celebrated cycle with the Hindoos. I shall call it the Great Neros, to distinguish it from that of 600, the Neros of Josephus.