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 conceivable course of action for it. But if the self be weak, it may do what it ought not to do, though it realises all the time what it ought to do. Now, whether it actually does what it ought to do, or what it ought not to do, it is equally conscious of moral obligation. It feels that a duty is laid upon it. When it does what it ought to do, it is conscious that it has done its duty: when it does what it ought not to do, it is conscious that it has not done its duty. In both cases alike, the consciousness of duty, of moral obligation, is involved.

§2. Why is it Hard to do our Duty? Some people find it easy to do their duty. But for the average man it is exceedingly hard. To do our duty involves a moral struggle. The reason for this is that our duty very often conflicts with our inclinations. It is contrary to our desires. It is not in the line of our interests. Duty makes certain requirements to which we have a natural aversion. Duty seems to have an uncanny way of running counter to our wants and preferences.

The child early learns this characteristic of duty. Just when it is most interested in its mud-pies, Duty calls it to be tidied, to be taken to the drawing-room, to be displayed to people in whom it takes no interest whatever. Just when its bricks are rising into the most enchanting castle, Duty summons it to bed. And so on indefinitely. The average child would probably define duty as "what you don't want to do."

The associations which duty thus early acquires often continue to cling to it. There seems to be a natural warfare between duty and our desires and