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 delight it selfe with the possession of some solid good: now there is noe good that can be Compared cum Summo bono. with that chiefe good and eternall happines; & this we begin to have possession of in having possession of saving grace; and the compleat and full possession of it is laid hold on and made sure by faith and hope; and hence it is that spirituall joy is properly the fruit of hope. Heb. 3. 6. Rom. 5. 2. Yet notwithstanding this is so to be understood, as that wee must not exclude all those from the state of grace, which have not this joy sometimes; because this joy depends upon the sence of grace; now sometimes they have not the sence of grace, that are either hindered by ignorance, or some grievous temptation, that they cannot be sensible of that which they have. Vse. 1. This may serve to refute those carnall men, who suppose the practice of religion to bee full of sadnesse and heavinesse, without any joy or delight; when indeed the joy of those men is nothing else but madnesse, Eccles. 2. 2. and is changed at length into the greatest sorrow: but true and solid joy is the priviledge of all the godly, because they alone have true cause of joy, and that joy shall never be taken from them. 2. To exhort us to raise up our mindes to the exercise of this joy, for thereunto we are called, that we should alwayes rejoyce in the Lord, Phil. 4. 4. An example hereof we have in the Eunuch, who went forward in his way with joy, after that by baptisme he was made sure of the grace of God, Acts 8.39. Doct. 2. Manifold afflictions may well stand with this joy.

Reason 1. Because although afflictions may make us somewhat heavie, yet that heavinesse is not in the highest degree, that it should wholly possesse and overwhelme our mindes, but it is mitigated and overcome by spirituall joy. 2. Because the afflictions themselves are turned into matter of joy and rejoycing, Iames 1.2. Rom. 5.3. Vse. This may serve to admonish us not so much to feare the afflictions of this world, or at any time so to lye downe them, as to cast off all our joy. Doct. 3. Afflictions are turned into matter of rejoycing, when there is such use made of them, as that our faith and every grace is stirred up and increased by them.