Page:An analytical exposition of both the epistles of the Apostle Peter, illustrated by doctrines out of every text .. (IA analyticalexposi00ames).pdf/141

 draught of it, 1 Pet.2.2. 3. Desire the sincere milke, &c.

Argument 2. From the imperfect degree, that we have yet attained: We are for the most part, as new borne babes, as the Apostle speakes in the same place. Argument 3. From the will of God, to whom nothing is more acceptable, then that we should seeke for plenty of his grace, Isay 55.2. Prov. 9. Argument 4. From the sinne or guilt, which followes the neglect of that duty. For as amongst men, if one should set before us most precious wares, and should commend them, and also offer them freely unto us, he could not but take it ill, if we should refuse them: so much more may we think that Gods anger is incensed towards those, that neglect and despise the riches of this grace, that he hath set before them and commended unto them. Doct. 6. God is the only author of grace and peace.

This is gathered from 1 Peter 5.10.

God is called the author of all grace. Hence by a kinde of appropriation he is called the God of grace, as in another place he is called the Father of mercies, and God of all consolations; and grace also in this signification is called the grace of God; so also of peace we finde in Scriptures, that God is called the God of peace, and true peace is every where called the peace of God.

Vse 1. This may serve to refute all the Papists, that manifest the contrary both in their words and practise. For they are wont to call the blessed Virgin the Mother of grace: so also they runne unto her and to other Saints, as if they were the authors of grace and peace.

2. To instruct and confirme us in this truth, that the bestowing of grace and peace depends upon the meere good will and pleasure of God. For when God is called the God of grace, it is meant also that he is the Lord of grace, who can according to his good pleasure give it to whom he will, and deny it to whom he will. This is gathered from 1 Thess. 5.23. and 2 Thess. 3.16. for he that in the former place is called the God of peace, in the latter is called the Lord of peace. Therefore when we see that grace & peace is granted unto some, & denied unto others, we should rest satisfied in the good will of God, according to the example of Christ, Matth. 10. For by so doing we give glory to God, as is evident.