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 The Analysis.

For conclusion of the whole Epistle, to the foregoing exhortations there is added one generall one, which doth most neerely belong to the scope of the Apostle, to wit, that notwithstanding all opposition, difficulty, and temptation, they should constantly persist and go forward in that grace, which they had received. Now this care is described, 1 by two duties, which belong to the due manner thereof, sobernesse, and vigilancy. 2. The necessity of these duties is shewed by the grievous danger, to which otherwise they should be exposed. And this danger is set forth by the efficient cause thereof, the Devill, of whom the Apostle makes a description to that purpose: 1 By the opposition and enmity which he hath against us; in respect whereof he is called, our adversary or enemy. 2. By the manner and degree of that enmitie, that it is joyned with cruelty, as of a roaring Lion. 3. That besides this cruelty there is over and above in him very great diligence and greedinesse to do us hurt, in these words: seeking whom he may devoure. Now the Apostle gives us warning, that we must not yeeld to this enemy and danger which he threatens us, but resist it, verse 9 at the beginning, which is nothing else, but not to suffer our selves to be removed by his temptations from the grace of God: and the chiefe meanes of this resistance he shewes to consist in the stedfastnesse of our faith; which faith may in this respect be wonderfully confirmed by the example of our brethren in the world, who have experience of the like afflictions and temptations of Sathan. Agreeable to this exhortation he addes a prayer verse 10. Because the successe of all our endeavours depends upon the grace and blessing of God: And in this prayer he beseecheth God to strengthen the faithfull, and make them perfect in all grace, at the end of the verse, make you perfect, stablish, strengthen, settle you. The arguments whereby he confirmes their faith that they shall obtaine this petition, are two: 1. The all-sufficiencie of the grace of God in it selfe, in which respect this title is given unto God, that he is the God of all grace. 2. The communicating of this grace in the calling of the