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 husbands and wives as to their mutual behavior; exhorting wives to be obedient, and not to care too much for dress; and requiring husbands to honor their wives as the weaker vessels (1 Pet. iii. 1-7). The Second Epistle of Peter would appear to be by a rather later author, for he has read the epistles of Paul. He is troubled obout "false teachers," who introduce "heresies of destruction," and denounces them in no measured terms (2 Pet. ii). Having, as above described, comforted the Christians for the long delay in the second coming of the Savior, he exhorts them not to be led away by the error of the wicked, but to grow in grace and in the knowledge of their Lord (2 Pet. iii. 17, 18).

Of the three epistles bearing the name of John, the first only is of any considerable length. The style of this epistle is extremely simple, and it reads like the kindly talk of an old man to children. He tells his flock not to sin, not to love the world, and to love one another. So much does he keep to these purely general maxims, that it would be difficult to gather any really useful instruction from his benevolent garrulity. It is characteristic of him to insist again and again upon love as the cardinal virtue of a Christian. Besides this, perhaps the most definite advice he gives is to pray for anything desired, and to entreat of God the forgiveness of a brother who has committed a sin not unto death (1 John v. 14-16). With great self-complacency he calmly asserts that he and his friends are of God, and that the whole world lies in wickedness (1 John v. 19); a pleasant mode of putting those towards whom it was impossible to practice the love about which he spoke outside of the pale of brotherhood.

The writer of John's second epistle, addressed to a lady and her children, illustrates the kind of charity resulting from such views as this, when he tells them not to receive into their house, nor bid "farewell" to any one who does not hold correct doctrines (2 John 10). The third epistle, written to Gaius, contains little beyond matters of purely personal interest. The Epistle of Jude, who calls himself brother of James, denounces certain "ungodly men," who have "crept in unawares," and are doing great mischief in the Church. It is principally interesting from its reference to the legend of the contest of Michael