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 proceedings of his apostles after his decease. We are greatly indebted to him for having done so, for this book is, notwithstanding some extravagances, of considerable value, and is the most trustworthy of the five historical books in the New Testament. It brought the narrative of events nearer to the date at which it was written that the gospel could do, and it dealt with events concerning which better evidence was accessible to the writer. There was thus not the same scope for fiction as there had been in the life of Christ. Nevertheless the story of the Acts of the Apostles is by no means free from legendary admixture.

Beginning with the ascension, which has been already noticed in connection with the gospel, it proceeds to relate the choice of a new apostle in place of the unfaithful Judas. The ceremony by which the choice was made evinces a singular superstition on the part of the apostles. Having selected two men, Joseph and Matthias, they simply prayed that God would show which he had chosen. They then drew lots, and the lot fell upon Matthias (Acts i. 15-26).

The next important event in the history of the Church thus recruited, was the reception of the Holy Ghost on the day of Pentecost. On this occasion the Christians were all assembled, when suddenly there was a sound like that of strong wind; cloven tongues appeared and sat upon them; they were filled with the Holy Ghost, and suddenly acquired the power of speaking foreign languages (Acts ii. 1-13). Since the "gift of tongues" has not been unknown in certain communities in recent times, we might perhaps form a tolerably correct notion from the reports of modern observers as to what the scene among the disciples was like. Even, however, without this modern experience, we should not be altogether in the dark as to the character of the phenomenon of which the author and of the Acts makes. For although it is indeed stated that some of the strangers who were present heard each his own language spoken by the disciples, it is added that the conviction produced upon others was that the Christians were drunk. It must have been a wild and singular exhibition which could lead to the formation of such an opinion. But if we wanted further explanation we should find it in the words of Paul,