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 from the immediate action of a just and beneficent Being. When the Hindus relate the story of Brahma's incest with his daughter, they add that the god was bowed down with shame on account of his subjugation by ordinary passion (O. S. T., vol. i. p. 112). But while they thus betray their feeling that even a divine being is not superior to all the standards of morality, no such consciousness is ever apparent in the narrators of the passions of Jehovah. While far worse offenses are committed by him, there is no trace in his character of the grace of shame.

Turning now to the legislation which emanated from him, we shall find evidence of the same spirit which has been seen to mark his daily dealings. It is impossible here to examine that legislation in detail, and it may be freely conceded that much of it was well adapted to the circumstances under which it was delivered. Some of the precepts given are indeed trivial, such as the order to the Israelites not to round the corners of their heads, nor mar the corners of their beards (Lev. xix. 27), and others are [such as are] merely special to the Hebrew religion. But the mass of enactments may very probably have been wise, or, at least, not conspicuously the reverse. Those to which the chief exception must be taken, are such as demonstrate the essentially inhuman character of the authority from whom they emanated, Thus, death is the penalty affixed to the insignificant offense of Sabbath-breaking (Ex. xxxv. 2). If the nearest relation, or even the wife of his bosom, or the friend who is as his own soul, secretly entice a man to go and worship other gods, he himself is to put the tempter to death, his own hand being the first to fling the stones by which he is to perish (Deut. xiii. 6-11). The Inquisition itself could have no more detestable law than this. If it is a city that is guilty of such heresy, it is to be burnt down, and all its inhabitants put to the sword (Deut. xiii. 12-16). The mere worship of pagan divinities, apart from any effort to seduce others, is likewise punished with stoning (Deut. xvii. 2-7). In cities not in Palestine, taken in war, all the males only are to be put to death; but in the cities of Palestine itself, nothing that breathes is to be saved alive (Deut. xx. 13-18). A "stubborn and rebellious son" may be put to death by stoning, and that at the instance of his parents (Deut. xxi. 18-21). In appearance this terrible process for dealing with a