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 safety—under the guise of sentiments uttered by Daniel, the fictitious narrator of the story. Daniel was taken as a captive child along with other children of Jewish race to serve at the court of Nebuchadnezzar, and remained at the Chaldean court until the death of Nebuchadnezzar's son, Belshazzar, and the subjugation of his empire by the Medes and Persians. He continued to hold an honorable position at the Persian court under Darius and Kyros. He first rose to distinction by relating and interpreting to Nebuchadnezzar a dream which the king had himself forgotten. Thus, from being a mere page he rose to be a sort of astrologer royal. His life was not, however, free from trouble. Among the children who had been brought with him from Judea he had three friends, Hananiah, Mishael, and Azariah, whom the Chaldeans called Shadrach, Meshach, and Abednego. When Daniel had successfully interpreted the king's dream, he contrived to obtain lucrative situations in the province of Babylon for Shadrach, Meshach, and Abednego. But these three having refused to worship a golden image which the king had set up in that province were by the king's orders cast into a burning fiery furnace, heated beyond its usual temperature. But though they fell bound in the midst of it, they were not burnt, and were seen walking about at their ease in it, accompanied by a fourth, who looked like the Son of Man (Dan. iii).

It is remarkable that a precisely similar prodigy occurred in one of the innumerable previous existences of the Buddha Sakyamuni. He was at this time the son and heir of a great king, and to prove his dovotion to the true doctrine he literally obeyed the instructions of a Brahman, who desired him to fill a ditch ten yards deep with glowing coals and jump into it. On this condition the Brahman had consented to teach him the holy doctrine. Resisting all entreaties to preserve his life, the prince caused the pool of fire to be prepared and leapt into it without shrinking for a moment. On the instant it was converted into a basin of flowers, and he appeared sitting on a lotus-flower in its midst, while the gods caused a rain of flowers, that rose knee-deep to fall upon the assembled people (G. O. M., p. 14).

Nor is this the only other example of a wise discrimination being exercised by the fiery element. During the reign of the