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 Jehovah will at length perform his promises to Abraham and Jacob, to the terror of the unbelieving nations.

Next after Micah stands Nahum. The occasion of his prophecy was a hostile attack directed against Nineveh. He must have seen the danger with his own eyes, and he was therefore a descendant of one of the Israelites who had been carried off to Assyria. He evidently lived far from Palestine, and was familiar with Assyrian affairs. Elkosh, where the inscription places his residence, was a little town on the Tigris. His book may refer to the siege of Nineveh by the Median king Phraortes about six hundred and thirty-six (P. A. B., vol. ii. p. 1). The interest of Nahum's prophecy is merely local; he does not rise beyond the politics of the hour, and we need not therefore stop to examine his utterances in detail. It may be noted, however, that an expression which has become famous through its adoption by a much later prophet, "Behold, upon the mountains the feet of him that bringeth good tidings, that publisheth peace," is first found in Nahum.

Zephaniah's prophecy arose out of a great movement of nations. He lived in the reign of Josiah, but wrote before the reformation effected by that monarch. The movement alluded to by him must have been the great irruption of the Scythians mentioned by Herodotus as having interrupted the siege of Nineveh by Kyaxares, King of the Medes (Herod., i. 103). These last days of the Assyrian kingdom gave rise to long disturbances in which the Chaldeans became conquerors (P. A. B., vol. ii. p. 14). After various threatenings against divers people, the prophecy of Zephaniah ends with a beautiful vision of the age to come, when the suppliants of Jehovah will come from beyond the rivers of Ethiopia; and when a virtuous and happy remnant will be left in Israel.

When Habakkuk, the next prophet, wrote his thoughts, and composed the public prayer or psalm which forms his concluding chapter, the Chaldeans were already in the land. This "bitter and hasty nation" was quite a new phenomenon there. Habakkuk lived after the reformation of Josiah, and therefore in the reign of Jehoiakim (Ib., vol. ii. p. 29). He seems to have written to plead with the Almighty for deliverance, and to express unabated confidence in him; and he hoped that his