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 shall hold on its course. I seek the favor of you the adorable. The war-loving Bharatas have crossed; the Sage has obtained the favor of the rivers. Swell on, impetuous and fertilizing; fill your channels; roll rapidly" (O. S. T., vol. i. p. 340).

So that the very same prodigy which, according to the Book of Joshua, was wrought for the benefit of the Hebrew people in Palestine, was, according to the Rig-Veda, wrought for the benefit of a warlike tribe in India.

After their arrival and settlement in Palestine the Israelites passed through a period of great trouble and disturbance. The government was a direct theocracy; men appointed by God, that is, self-appointed, put themselves at the head of affairs and governed with more or less success under the inspiration, and in the name of Jehovah. During this time the people were exposed to great annoyance from their enemies the Philistines, by whom they were for a certain space held in subjugation. The legend of the national hero and deliverer, Samson, falls within this period of depression under a foreign yoke. Samson in the Jewish Herakles, and his exploits are altogether as fabulous as those of his Hellenic counterpart; though it is not impossible that such a personage as Samson may have lived and may have led the people with some glory against their hereditary enemies. Many internal disturbances contributed to render the condition of the Israelites under their theocracy far from enviable; and at length, under the government of Samuel, the last representative of this state of things, the people could bear their distress no longer and united to demand a king. The request was undoubtedly a wise one; for the authority of a monarch was eminently needed to give internal peace and protection against external attacks to the distracted nation. Samuel, however, was naturally opposed to such a change. His feelings and his interests were alike concerned in the maintenance of the direct government of Jehovah, whose plenipotentiary he was. But all his representations that the proposal to elect a king was a crime in the eyes of God, were unavailing. He was compelled to yield, and selected, as the monarch appointed by Jehovah himself, a young man named Saul. Before long, however, Jehovah discovered that he had made a mistake, and that Saul was not the kind of man he had hoped to find him. Samuel was