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 the Hebrews). Locomotion was carried on through the air; they did not consume impure terrestrial food, but lived on celestial victuals; and propagation, since there was no distinction of sex, was carried on by means of emanation. They did not require sun or moon, for they saw by their own light. Alas! one of these pure beings was tempted by a fool called earth-butter and ate it. The rest followed its example. Hereupon the heavenly food vanished; the race lost their power of going about the sky, and ceased to shine by their own light. This was the origin of the evil of the darkening of the mind. As a consequence of these deeds, sun, moon, and stars appeared. Still greater calamities were in store for men. Another, at another time, ate a different kind of food, an example again followed by the rest. In consequence of this, the distinctions of sex were established in them; passion arose; they began to beget children. This was the origin of the evil of sensual love. On a further occasion, one of them ate wild rice, and all lived for a time on wild rice, gathered as it was needed for immediate consumption. But when some foolish fellow took it into his head to collect enough for the following day, the rice ceased to grow without cultivation. This was the origin of the evil of idle carelessness. It being now necesssary to cultivate rice, persons began to appropriate and quarrel about land, and even to kill one another. This was the origin of the evil of anger. Again, some who were better off hid their stores from those who were not so well off. This was the origin of the evil of covetousness. In course of time the age of men began to decline so as to be expressible in numbers. It continues gradually to decline until a turning-point arrives, at which it again increases (G. O. M., p. 5-9).

Several points of similarity between the Hebrew myth and that just narrated will doubtless occur to the reader. The fall of man is due, in this, as in Genesis, to the eating of a peculiar food by a single person; and this example is followed, in the one case, by the only other inhabitant; in the other, by all. The calamity thus entailed does not terminate in the loss of former pleasures, but extends to the introduction of crime and sexual relations. Eve is cursed by having to bear children; the same misfortune happened to the Buddhist women. Cain quar