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 *ica than to those of Europe. "When Christopher Columbus," observes Brinton, "fired by the hope of discovering this terrestrial paradise, broke the enchantment of the cloudy sea and found a new world, it was but to light upon the same race of men, deluding themselves with the same hope of earthly joys, the same fiction of a long-lost garden of their youth" (M. N. W., p. 87). Elsewhere he says: "Once again, in the legends of the Mixtecas, we hear the old story repeated of the garden where the first two brothers dwelt 'Many trees were there, such as yield flowers and roses, very luscious fruits, divers herbs, and aromatic spices'" (M. N. W., p. 90). Corresponding to the golden age among the Greeks was the Parsee conception of the reign of Yima, a mythological monarch who was in immediate and friendly intercourse with Ahura-Mazda. Yima's kingdom is thus described in the Vendidad: "There was there neither quarreling not disputing; neither stupidity nor violence; neither begging nor imposture; neither poverty nor illness. No unduly large teeth; no form that passes the measure of the body; none of the other marks, which are marks of Agra-Mainyus, that he has made on men" (Av., vol. i. p. 76.—Vendidad, Fargard ii. 116 ff). In another passage, found in the Khorda-Avesta, not only is the happiness of Yima's time depicted, but it is also distinctly asserted that he fell through sin. "During his rule there was no cold, no heat, no old age, no death, no envy created by the Devas, on account of the absence of lying, previously, before he (himself) began to love lying, untrue speeches. Then, when he began to love lying, untrue speeches, Majesty fled from him visibly with the body of a bird" (Av., vol. iii. p. 175—-Khorda-Avesta, xxxv 32, 34).

More elaborately than in any of these systems is the fall of man described in the mythology of Buddhism. In this religion, as in that of the Jews, man is of divine origin, though after a somewhat different fashion. A spiritual being, or god, fell from one of the upper spheres, to be born in the world of man. Through the progressive increase of this being arose "the six species of living creatures in the three worlds." The most eminent of these species, Man, enjoyed an untold duration of life (another point in which Buddhistic legends resemble those of