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 under the influence of the strongest Jehovistic bias, point with tolerable clearness to a different conclusion. They inform us that while the most ancient leaders of the Israelites who conducted them to the promised land, the distinguished Judges who from time to time arose, and all the most virtuous kings, belonged to the religion of Jehovah, the people, notwithstanding these great examples, were continually guilty of relapses into idolatry of the most flagrant kind. This tendency manifested itself so early, and reappeared with such persistence during the whole history of the Israelites of both branches up to the destruction of their respective monarchies, that we cannot, consistently with the admitted facts, suppose that Jehovism had at any time taken very deep root in the mind of the people. They seem, on the contrary, to have been readily swayed to and fro by the example of the reigning monarch. Whether indeed they sincerely adopted monotheism under a monotheistic sovereign, may perhaps be doubted; but the emphatic denunciations of the Biblical writers leave us no room to question the perfect sincerity of their idolatry. All therefore that we can be justified in inferring from what they tell us is, that a succession of priests and prophets maintained the faith of Jehovah from age to age, and that from time to time a sovereign arose who favored their views, and did all in his power, sometimes by fair means and not unfrequently by foul, to advance the interests of the Jehovistic party. Indian history acquaints us with very similar fluctuations in the religion of a province, according as the priests of one or the other contending sect succeeded in obtaining influence over the mind of the reigning Rajah. But although we maintain that monotheism was not, previous to the captivity, the popular religion of the Jews, we need not go the length of asserting that there was no difference in their minds between Jehovah and the other deities whom they adopted from surrounding nations. Jehovah was unquestionably the national god, who was held to extend a peculiar protection over the Hebrew race. Nor does it follow that those who betook themselves to some idolatrous cultus necessarily abandoned that of Jehovah. Both might well have been carried on together, and there is abundant evidence that the Jews of this period had much of that elasticity which characterizes polythe