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 —The Shoo King.

In this work are contained the historical memorials of the Chinese Empire. The authentic history of China extends, as is well known, to an earlier date than that of any extant nation. It possesses records of events that occurred more than two thousand years before the Christian era, although these events are intermixed with fabulous incidents. "From the time of T'ang the Successful, however," Dr. Legge informs us, "commonly placed in the eighteenth century before Christ, we seem to be able to tread the field of history with a somewhat confident step" (C. C. vol. iii. Proleg., p. 48). The exact dates, however, cannot be fixed with certainty till the year 775 "Twenty centuries before our era the Chinese nation appears, beginning to be" (Ibid., p. 90).

Without entering into the history of the text of the Shoo King, it may be stated that its fifty-eight books may probably be accepted as "substantially the same with those which were known to Seun-tsze, Mencius, Mih-tsze, Confucius himself, and others" (C. C., vol. iii. Proleg., p. 48).

Its earliest books—which must be regarded as in great part legendary—contain accounts of three Chinese Emperors—Yaou, Shun, and Yu—whose conduct is held up as a model to future ages, and who represent the beau ideal of a ruler to the Chinese mind.

These admirable sovereigns were succeeded by men of very inferior virtue. T'ae-k'ang ( 2187), the grandson of Yu, "pursued his pleasure and wanderings without any restraint." An insurrection against his authority took place, and his five brothers took occasion to admonish him by repeating "the cautions of the great Yu in the form of songs." The first of these songs may be quoted as a good specimen of the doctrine of the Shoo King with reference to the imperial duties:—

"It was the lesson of our great ancestor:— The people should be cherished; They should not be down-trodden: The people are the root of a country;