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 durable, rich in men, defying all onslaughts; wealth a hundred and a thousandfold, always increasing" (R. V. S., i. 64, 14, 15,—Vol. i. p. 93). The liturgies of the Zend-Avesta, while sometimes assuming a loftier strain, frequently move upon the same level. The same tone is to be observed in the Hebrew Scriptures. Solomon's prayer, for instance, at the dedication of the temple, may be taken as an enumeration of the objects commonly prayed for among the ancient Hebrews. It specifies among the objects to be obtained at the hands of Jehovah, the prevention of famine, of pestilence, blasting, mildew, locust or caterpillar, plague or sickness (1 Kings viii. 37). Christian liturgies contain the same universal elements, though intermingled with many others, and not in general put forward with the same crudity of language.

Besides these general objects, there are others of an ephemeral and special kind which are generally drawn within the sphere of prayer. Rain is a common object of prayer, and other changes of weather are equally prayed for if they are held to be important. Callaway, for example, was informed by a "very old man" in South Africa that "if it does not rain, the heads of villages and petty chiefs assemble and go to a black chief; they converse and pray for rain" (R. S. A., vol. i. p. 59). Another native described the mode of supplication more particularly. A certain chieftain named Utshaka "came and made his prayers greater than those who preceded him." When he desired rain, he sang the following song, which "consists of musical sounds merely, without any meaning:"—

"One Part—I ya wu; a wu; o ye i ye."

"Second Part or Response—I ya wo."

And this prayer, so touching in its simplicity, was as successful as the most elaborate composition of Jewish prophet or Christian bishop; for the narrator states that Utshaka "Sang a song and prayed to the Lord of heaven; and asked his forefathers to pray for rain to the Lord of heaven. And it rained" (R. S. A., vol. i. p. 92). The efficacy of prayer is plainly independent of the creed of him who offers it.

The Mexicans held an important annual festival in the month of May, of which the main purpose was to entreat for water from the sky, this being the season at which there was the