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 began, "how many thousands of believers there are among the Jews, and all are zealots for the law; and they have been informed of thee that thou teachest the Jews among the Gentiles apostasy from Moses, saying that they should not circumcise their children, nor walk in the customs. What is it, then? It is quite necessary that the multitude should meet, for they will hear that thou art come. Do then this that we tell thee. We have four men who have a vow upon them; take these and be purified with them, and bear the expense with them of having their heads shaven; and all will know that there is nothing in what they have heard about thee, but that thou also walkest in the observation of the law" (Acts xxi. 20-24). This sensible advice was adopted by Paul; and the "zealots for the law," who composed the Christian community at Jerusalem, had the satisfaction of seeing him purify himself and enter the temple with the men under the vow. On a later occasion, too, when charged with crime before Felix, Paul mentioned the fact that twelve days ago he had gone up to worship at Jerusalem, as if he had been an orthodox Jew (Acts xxiv. 11).

But although he might think it expedient to satisfy James and his friends at Jerusalem by a concession to public opinion, the rumor which had reached the brethren there, if unfounded in the letter, was in fact an accurate representation of the inevitable outcome of Paul's teaching. Possibly he did not wish to press his own views upon others of his nation, and therefore did not interfere with such of them as, though living among heathens, yet adhered religiously to their national customs. But unquestionably his own feelings were strongly enlisted in favor of the abolition of the law, and if the Jewish Christians read and accepted his writings, they could hardly fail to adopt his practice. The law in his opinion was no longer necessary for those who believed in Christ. He is not the true Jew who is one outwardly, nor is that the true circumcision which is outward. He is a Jew who is so internally, and circumcision is of the heart in the spirit, not in the letter. If it be asked what advantage the Jew has, Paul replies that he has much: the first of all, that to his nation were confided the oracles of God (Rom. ii. 28, 29, iii. 1, 2). He knows, he says, and is persuaded in the Lord Jesus, that there is nothing unclean in itself, though