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 xii. 1-9). All those, on the other hand, who have made great sacrifices for the sake of Christ will receive a hundred-fold compensation for all that they have now abandoned (Mt. xix. 29, 30).

Such was the sort of notion—rude, yet tolerably definite—which Jesus had formed of the kingdom his Father was about to found. and for the coming of which he taught his disciples to pray. This hope of a reign of justice, of an exaltation of the lowly and virtuous, and a depression of the proud and wicked, animated his teaching and inspired his life. To make known this great event, so shortly to overtake them, to mankind, was a duty with which in his opinion he had been charged by God; to receive this message at his hands was in his judgment the first of virtues, to spurn it the most unpardonable of crimes.

—What did his disciples think of him?

There is on record a remarkable conversation which affords us a glimpse, both of the rumors that were current about Christ among the people, and also of the view taken of him by his nearest friends during his life-time. Jesus had gone with his disciples into the towns of Cæsarea Philippi. On the way, being apparently curious about the state of public opinion, he asked them, "Whom do men say that I am?" To this they replied, "John the Baptist; and some say Elias, and others that thou art one of the prophets." To which Jesus rejoined, "But you, whom say you that I am?" Peter returned the answer, "Thou art the Messiah;" or "Thou art the Messiah, the Son of the living God." It is remarkable that Peter alone is represented as replying to this second question, as if the others had not yet attained to the conviction which this apostle held of the Messiahship of Jesus. Especially would this conclusion be confirmed if we adopted the version of Matthew, where Jesus expresses his high approbation of Peter's answer (Mk. viii. 27-30; Mt. xvi. 13-20). If this apostle was peculiarly blessed on account of his perception of this truth, it may be inferred that his companions had either not yet perceived, or were not yet sure of it. That Peter did not mean by calling him the Messiah to state that he was a portion of the deity himself, is evident from what follows; for Jesus having predicted his future sufferings, "Peter