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 who sowed good seed in his field, but in whose property an enemy maliciously mingled tares. At the harvest the tares are to be burnt, and the wheat gathered into the barn. This parable Jesus himself explained. The tares are the wicked; the wheat represents "the children of the kingdom." And as tares are burnt, so "the Son of man shall send his angels, and collect from his kingdom all offenses, and those who do wickedness, and shall throw them into the furnace of fire; there shall be weeping and gnashing of teeth. Then the just shall shine out like the sun in the kingdom of their Father." The same idea is expressed in the illustration of the net cast into the sea, which gathers good fish and bad. Just as the fishermen separate these, so the angels at the end of the world will separate the wicked from the midst of the just. Other comparisons represent the influence on the heart of faith in the kingdom. Thus, the kingdom of heaven is like a grain of mustard seed, which, though the smallest of seeds, becomes the largest of herbs. Or it is like leaven leavening three measures of meal. Again, it is like treasure hid in a field, or a pearl of great price (Mt. xiii. 24-50).

The best qualification for preëminence in the kingdom was humility.

When asked who was to be greatest in the kingdom of heaven, Jesus replied that it would be he who humbled himself like a little child (Mt. xviii. 1-4). He delights in the exhibition of striking contrasts between the present and the future state of things. The first are to be the last, and the last first. Those who have made great sacrifices now are then to receive vast rewards (Mk. x. 29-31). He who has lost his life for his sake is to find it, and he who has found it is to lose it (Mt. x. 39). The stone rejected by the builder is to become the head of the corner (Mk. xii. 10). The kingdom of God is to be taken from the privileged nation and given to another more worthy of it (Mt. xxi. 43). Publicans and harlots are to take precedence of the respectable classes in entering the kingdom (Mt. xxi. 31). It is scarcely possible for rich men to enter it all, though God may perhaps admit them by an extraordinary exertion of power (Mk. x. 23-27). Many even who trust in their high character for correct religion will find themselves rejected. But they will be safe who have both heard the sayings of Jesus and done them.