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 *ing of all this happened in the time of Jesus. But the prophecy of Micah is still more inappropriate. The "ruler" who is to be born in Bethlehem is to lead Israel to victory over all her enemies. He is to deliver his people from the Assyrian. The remnant of Jacob is to be among the heathen, like a lion among the beasts of the forest, like a young lion among flocks of sheep. Its hand is to be lifted up against its adversaries, and all its enemies are to be destroyed (Micah v).

These references to prophecy were certainly not happy. An allusion by Matthew to the words, "The people who walk in darkness see a great light," is not much more to the purpose, for Isaiah in the passage in question proceeds to describe the child who is to bring them this happiness as one who shall have the government upon his shoulder, who is to be on the throne of David, to establish and maintain it by right and justice for ever (Mt. iv. 15, 16; Is. ix. 1-7). Another extract from Isaiah, beginning, "Behold my servant whom I have chosen," and depicting a gentler character, is more appropriate, but is too vague to be easily confined to any one individual.

Jesus himself is reported by one of his biographers to have relied on certain words from the pseudo-Isaiah as a confirmation of his mission. If the account be true, the circumstance is of great importance as showing the view he himself took of his office, and the means he employed to convince the Jews of his right to hold it. Entering the synagogue at Nazareth, he received the roll of the prophet Isaiah, and proceeded to read from the sixty-first chapter as follows: "The Spirit of the Lord Jehovah is upon me, because Jehovah has anointed me to announce glad tidings to the poor; he has sent me to bind up the broken-hearted; to cry to the captives, Freedom, and to those in fetters, Deliverance; to cry out a year of good-will from Jehovah." Here Jesus broke off the reading in the middle of a verse, and declared that this day this scripture was fulfilled (Lu. iv. 16-21). But let us continue our study of the prophetic vision a little further. "To cry out a year of good-will from Jehovah, and a day of vengeance from our God: to comfort all that mourn; to appoint for the mourners of Zion,—to give them ornaments for ashes, the oil of joy for mourning, a garment of praise for a desponding spirit; that they may be called oaks of