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 scorners. According to this Gospel, the other rebuked his fellow-convict for his misbehavior, and addressed to him a few moral remarks; which, however, were perhaps not quite disinterested, for at its close he requested Jesus to remember him in his kingdom, and received an ample reward in the shape of a promise from the latter that he should be with him that day in Paradise. But where was the impenitent criminal to be? About his fate there is an ominous obscurity, and it evidently did not occur to the writer that the forgiveness which Jesus had just been praying his Father to grant his enemies, he might himself have extended to this miserable man (Mk. xv. 29-32; Mt. xxvii. 39-44; Lu. xxiii. 35-43).

Another incident of the closing hours of Jesus is known to the fourth Exangelist alone. According to the others, the women who watched him expire were standing far off. But according to John, his mother Mary, her sister, and Magdalene were all at the foot of the cross. There also was the disciple whom Jesus loved, and who in the three other Gospels had run away. Before he died, Jesus committed his mother to the care of this disciple as to a son, and he afterwars took her home. The dogmatic purpose of this story is evident. Mary had not been converted by her son during his life-time, and it was important to bring her to the foot of the cross at his death, and to place her in this close connection with one of his principal disciples (Jo. xix. 25-27).

As to the last words of Jesus, there is an amount of divergence which shows that no account can be regarded as trust-*worthy. Mark and Matthew both relate that he called out, "Eloi, Eloi, lama sabachthani?" an exclamation which he may really have uttered, or which, as coming from a prophetic Psalm, may have seemed to them appropriate. Hereupon a sponge of vinegar was offered him under the impression that he was calling Elias, and with a loud cry he gave up the ghost. In Luke he cries loudly, and then says, "Father, into thy hands I commend my spirit." With these words (also from one of the Psalms) upon his lips, he dies. In John he says, "I am thirsty:" and after receiving some vinegar, adds, "It is finished;" and bowing his head, gives up the ghost (Mk. xv. 34-37; Mt. xxvii. 46-50; Lu. xxiii. 46; Jo. xix. 28-30).