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 Galilean accent told heavily against him. According to John, the question was put on the third occasion by a relative of Malchus, who had seen him in the garden. The other Evangelists are less specific. Now Jesus had foretold that Peter would thus deny him, and that his falsehoods would be followed by the crowing of a cock. Immediately after the last denial, this signal occurred; and Peter, according to all the Gospels but the fourth, went out and wept over his meanness.|F2 diff edition confirms https://babel.hathitrust.org/cgi/pt?id=uc1.$b43636&view=1up&seq=7, p. 344]

Convicted by the Sanhedrim, the prisoner was now placed at the bar of the civil tribunal. The procurator of Judea at this time was a man named Pontius Pilatus. His character does not stand high. Neander terms him "an image of the corruption which then prevailed among distinguished Romans" (Leben Jesu, p. 687). Appointed in the year 23, he was recalled in 37 on account of the slaughter of some Samaritans in a battle. He had insulted the prejudices of the people he governed by setting up the standards of the Roman army within the walls of Jerusalem, and had threatened an armed attack upon the peaceable Jews who went to Cæsarea to remonstrate against this novel measure. On another occasion he had taken some of the revenues of the temple to construct an aqueduct, and when the work was interrupted by the people, had set disguised soldiers upon them, who killed them without mercy.

Such a man was not likely to be excessively troubled by scruples about the execution of an innocent victim. On the other hand it is perfectly possible that he might, comparing the prisoner with the prosecutors, prefer the former. Having no love for the Jewish people, an object of their antipathy might become to a certain extent an object of his sympathy. But beyond this, it would be absurd to suppose that a man of the character of Jesus would inspire him with any sort of regard, or that he would hesitate to take his life if it suited his purpose. The simplest account of the trial bears out this expectation. Questioned by Pilate as to the charge preferred against him, of claiming to be the king of the Jews, the prisoner answered by an admission of its truth: "Thou sayest it." To other accusations urged against him by the priests he made