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 thousand (and on the second occasion in the two first Gospels four thousand); but Matthew alone has striven to enhance the miracle still further by adding to these numbers the words, "besides women and children."

Immediately after this miracle the disciples entered a boat to cross the lake of Galilee, leaving their master on land. A storm overtook them at night, and as they were laboring through it, they saw Jesus walking towards them on the water. Alarmed at such an apparition they cried out in fear; but Jesus reassured them, and was received into their boat, whereupon the wind fell (Mk. vi. 45-52; Mt. xiv. 22-33; Jo. vi. 16-21). To this Matthew, unlike Mark and John, adds that Peter also attempted the feat of walking on the lake; but being timid, began to sink, and had to be rescued by Jesus. John alone adds to the first miracle a further one: namely, that immediately upon his entrance into the ship, they were at the land whither they went.

A somewhat similar performance is that of stilling a violent storm on the lake of Galilee, which seems to have astonished even the disciples in the boat, accustomed as they must have been to prodigies. At least their exclamation, "What sort of man then is this, that even the wind and the sea obey him?" looks as if all his influence over devils and diseases had failed to convince them of his true character (Mk. iv. 35-41; Mt. viii. 23-27; Lu. viii. 22-25).

All doubt upon this score must have been removed in the minds of three at least of the disciples by a scene which occurred in their presence. Peter, James and John accompanied him one day to a high mountain, where he was transfigured before them; his raiment becoming white and shining. Elijah and Moses were seen with him, and Peter, evidently bewildered, proposed to make three tabernacles. A voice came from heaven: "This is my beloved son: hear him." Suddenly the apparition vanished; Jesus alone remained with the disciples, and on the way down charged them to tell no one of what they had seen till after the resurrection (Mk. ix. 2-13: Mt. xvii. 1-13; Lu. ix. 28-36). This is a suspicious circumstance, which means, if it mean anything, that the transfiguration was never thought of till after the death of Jesus, and that this order of his was invented to account for the otherwise unaccountable silence of