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 subtler mode of attempting to corrupt his virtue by the seductions of women. His beautiful daughters were despatched with orders to display all their charms, and employ all their fascinations before the young monk. They faithfuly executed the commission, but all was in vain. Calm and unmoved, the Boddhisattva regarded them with complete indifference, and emerged from this severest of trials a perfect Buddha (R. T. R. P., vol. ii. p. 286-327). In like manner Zarathustra was tempted by the Parsee devil, Angra-mainyus, who held out a promise of happiness if he would but curse the good law. Like Jesus, Zarathustra repelled the suggestion with indignation: "I will not curse the good Mazdayasna law, not even if limbs, soul, and life were to part from one another" (Av., vol. i. p. 244.—Fargard xix. 23-26.

Not long after his return from the desert, Jesus took up his abode at the village of Kapharnaoum, or Capernaum, in Galilee, Nazareth being in several ways uncongenial to him (Mk. ii. 1; Mt. iv. 12-16). In the first place it was the abode of his family, who did not believe in the pretensions he now began to advance. Moreover, he was well known to the Nazarenes as the carpenter, or the carpenter's son, and it seemed an unwarrantable presumption in their young townsman, undistinguished by advantages either of birth or education, to claim to become their teacher (Mk. vi. 3). His relations also not only discredited him by their unbelief, but occasionally took active measures to stop his proceedings (Mk. iii. 21, 31). From these and perhaps other causes, he entirely failed to accomplish any important miracle at Nazareth, and he had to excuse his failure by the remark that a prophet is not without honor except in his own country, among his own relations, and in his own house (Ibid., vi. 4). The more natural version—that of Mark—adds that he marvelled because of their unbelief. With less simplicity Matthew relates, not that he was unable to do, but that he did not do many mighty works there because of their unbelief (Mt. xiii. 54-58). Further confirmation of the incredulity of the Nazarenes is afforded by their reception of a remarkable sermon said to have been delivered by Jesus in their synagogue, It seems that after he had preached in various parts of Galilee, and had been well received, he came to Nazareth and, having read a Messianic prophecy from Isaiah, proceeded to apply it to himself. Having