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 he ever contradicted the current assumption, as moreover the only two authorities which are at issue with this assumption are also at issue with one another on all but the bare fact of the birth at Bethlehem, we need not hesitate to draw the inference that he was born at Nazareth.

In his youth the son of Joseph was apprenticed to his father's trade, and he may have practiced it for many years before he took to his more special vocation of a public teacher. He was at any rate known to his neighbors as "the carpenter," and his abandonment of that calling for one in which he seemed to pretend to a position of authority over others, caused both astonishment and indignation among his old acquaintances.

His public career was closely preceded by that of an illustrious prophet, by whom he must have been profoundly influenced—John the Baptist. Very little of the doctrine of John has been preserved to us, his fame having been eclipsed by that of his successor. But that little is sufficient to evince the great similarity between his teaching and that of Jesus. He was in the habit of baptizing those who resorted to him in the Jordan, and of inculcating repentance, because the kingdom of heaven was at hand (Mt. iii. 2). Now precisely the same tone was adopted by Jesus after the captivity of John. Repentance was inculcated on account of the approaching advent of the kingdom of heaven, and a mode of instruction similar to that of John was practiced. Both these prophets, affected no doubt by the troubled condition of Judea, enjoined the simple amendment of the lives of individuals as the means towards a happier state of things. Both attracted crowds around them by the force and novelty of their preaching. Jesus, according to a probable interpretation of the narrative, was so much impressed by the lessons of his predecessor, and by the baptism received from him, that he for a time retired to a solitary place, living an ascetic life, and pondering the stirring questions that must have burnt within him. During this retirement Jesus could mature his designs for the future, and on emerging from it he was able at once to take up the thread of John the Baptist's discourses. Possibly John himself had perceived the high capacity of the young Nazarene, and had appointed him to the prophetic office. But the story of his baptism by John has been