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 A place of refuge from the hostility of their countrymen was now open to the rising sect. All the Moslems who were able and willing gradually found their way to Medina. At length none of the intending emigrants remained at Mecca but the prophet himself and his two friends Abu Bakr, and Ali. The designs of the Korayschites against Mahomet's life failed, and he effected his escape to a cave at some little distance from Mecca, and in the opposite direction from Medina. Here he remained in concealment with Abu Bakr for three days, the daughter of the latter bringing food for both. After this time a guide brought three camels with which they proceeded in safety to Medina. The prophet reached Koba, a village just outside it, on the 14th of September 622. He remained here three days, and received the visits of his adherents in Medina every day. This was the celebrated Hegira, or flight, from which the Mussulman era is dated.

In the course of a year, the majority of the inhabitants of Medina had adopted Islam, and a little later those who remained heathens were either compelled or persuaded to embrace, or at least to submit to, the new creed and its apostle. The Jews alone retained their ancient religion. But while Mahomet was thus successful with Medina, he was still exposed to the bitter hostility of Mecca. War between the two cities was the result of the hospitality accorded to him by the former. Mahomet, who now united in his person the temporal and spiritual supremacy in his adopted home, did not shrink from the contest, but carried it on with vigor and success. In the year 624, having gone in pursuit of a Meccan caravan, he met the army of the Korayschites at Badr, and defeated them; although he had not much more than three hundred men, while they commanded from nine hundred to one thousand. In the following year indeed the Moslems were defeated in the battle of Ohod; but in 627 the seige of Medina, undertaken by Abu Sofyân at the head of ten thousand men, was raised after three weeks without serious loss on either side.

Notwithstanding the enmity of its inhabitants, Mecca still retained in the eyes of Mahomet and his disciples its ancient prerogative of sanctity. The Kibla, or point towards which the Moslem was to turn in prayer, had for a time been Jerusalem;