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 called Lumbini; and, with the king's ready permission, proceeded thither with her attendants. In this garden the hour of her delivery came on. Standing under a tree (the ficus religiosa), which courteously lowered its branches that she might hold on by them during labor, she gave birth to the child who was afterwards to be the first of human-kind. Gods from heaven received him when born, and he himself at once took several steps forward, and exclaimed: "This is my last birth—there shall be to me no other state of existence: I am the greatest of all beings." Ananda, his cousin, and afterwards his disciple, was born at the same moment. Maya, notwithstanding her excellent health, died seven days after her child's birth. This was not from any physical infirmity, but because it is the invariable rule that the mother of a Buddha should die at that exact time. The reason of this, according to the Lalitavistara, is, that when the Buddha became a wandering monk her heart would break. Other respectable authorities assert, that the womb in which a Bodhisattva has lain is like a sanctuary where a relic is enshrined. "No human being can again occupy it, or use it" (P. A., No. III. p. 27). Maya was born again in one of the celestial regions, and the infant was confided to her sister, his aunt Prajapati, or Gautami, who was assisted in the care of her charge by thirty-two nurses. He was christened Sarvarthasiddha, usually shortened into Siddhartha. He is also known as Gautama Buddha, by which name he is distinguished from other Buddhas: as Sakyamuni, the hermit of the Sakya race; as the Tathagata, he who walks in the footsteps of his predecessors; as Bhagavat, Lord; and by other honorofic titles.

Soon after the birth of the Bodhisattva, he was visited and adored by a very eminent Rishi, or hermit, known as Asita (or Kapiladevila), who predicted his future greatness, but wept at the thought that he himself was too old to see the day when the law of salvation would be taught by the infant whom he had come to contemplate.

4. When the appropriate age for the marriage of the young prince arrived, a wife, possessing all the perfections requisite for so excellent a husband, was sought. She was found in a maiden named Gopa (or Yasodhara), the daughter of Dandapani, one of the Sakya race. An unexpected obstacle, however,