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 the future (N. F., vol. iii. p. 347). Moreover, they practiced magic, and with such effect that Charlevoix felt himself compelled to ascribe their performances to their alliance with the devil. They even pretended to be born in a supernatural manner, and found believers ready to think that only by some sort of enchantment and illusion had they formerly imagined that they had come into the world like other people. When they went into the state of ecstasy, they resembled the Pythoness on the tripod; they assumed tones of voice and performed actions which seemed beyond human capacity. On these occasions they suffered so much that it was hard to induce them, even by handsome payment, thus to yield themselves to the spirit. So often did they prophesy truly, that Charlevoix can only resort again to his hypothesis of a real intercourse between them and the "father of seduction and of lies," who manifested his connection with them by telling them the truth. Thus, a lady named Madame de Marson, by no means an "esprit faible," was anxious about her husband, who was commanding at a French outpost in Acadia, and who had stayed away beyond the time fixed for his return. A native woman, having ascertained the reason of her trouble, told her not to be distressed, for that her husband would return on a certain day at a certain hour, wearing a grey hat. Seeing that the lady did not believe in her, she returned on the day and at the hour named, and asked her if she would not come to meet her husband. After much pressing, she induced the lady to accompany her to the bank of the river. Scarcely had they arrived, when M. de Marson appeared in a canoe, wearing a grey hat upon his head. The writer was informed of this fact by Madame de Marson's son-in-law, at that time Governor-General of the French dominions in America, who had heard it from herself (N. F., vol. iii. p. 359-363). The priests of the Tartars are also their diviners. They predict eclipses, and announce lucky and unlucky days for all sorts of business (Bergeron, Voyage de Rubruquis, ch. 47).

Among the Buddhist priesthood of Thibet, there is a class of Lamas who are astrologers, distinguished by a peculiar dress, and making it their business to tell fortunes, exorcise evil spirits, and so forth. The astrologers "are considered to have intercourse with Sadag," a spirit who is supposed to be "lord