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 tide of popular superstition are naturally useless (Tac. Ann., ii. 32; xii. 52). Magic of some description is universal. In New Zealand the priest "seems to unite in his person the offices of priest, sorcerer, juggler, and physician." He predicts the life or death of members of his tribe (N. Z., p. 80). By the Kafirs the prophet is consulted on all kinds of domestic occasions, and (while the people beat the ground in assent to what he says) he is held to see in a vision the event which has led to the consultation (K. N., p. 167 ff). The inhabitants of Sierra Leone have other methods of divining. Their diviners make dots and lines in sand spread upon a goat's skin, which dots and lines they afterwards decipher; or they place palm-nuts in heaps upon a goat's skin, and by shifting them about suppose that an answer is obtained (N. A., vol. i. p. 134). The heathen Mexican had the habit, on the birth of a child, of consulting a diviner in order to ascertain its future. The diviner, having learnt from the child's parents the hour at which it was born, turned over his books to discover the sign under which its nativity had occurred. Should that sign prove to be favorable, he would say to the parents: "Your child has been born under a good sign; it will be a senor, or senator, or rich, or brave," or will have some other distinction. In the opposite case he would say: "The child has not been born under a good sign; it has been born under a disastrous sign." In some circumstances there was hope that the evil might be remedied; but if the sign were altogether bad, they would predict that it would be vicious, carnal, and a thief; or that it would be dull and lazy; or possibly that it would be a great drunkard; or that its life would be short. A third alternative was when the sign was indifferent, and the expected fortune was therefore partly good and partly bad. The diviner, in this case and in that of a bad, but not hopelessly bad, sign, assisted the parents by pointing out an auspicious day for the baptism of the infant (A. M., vol. v. pp. 479, 480).

Prediction of coming events was practiced by the priests in North America, as it was elsewhere. They pursuaded the multitude, says Charlevoix, that they suffered from ecstatic transports. During these conditions, they said that their spirits gave them a large acquaintance with remote things, and with