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 Among the Ostiacks in former days, the priests, when they intended to divine, caused themselves to be bound, threw themselves on the ground, and made all sorts of grimaces and contortions till they felt themselves inspired with a reply to the question that had been put to the idol. Those who had come to consult the oracle, sighed and moaned and struck upon certain vessels so as to make a noise, till they saw a bluish vapor, which they conceived to be the spirit of prophecy, and which, while spreading over all the spectators, seized the diviner and caused him to fall into convulsions (Bernard, vol. viii. p. 412).

In ancient China, "the instruments of divination were the shell of the tortoise and the stalks of a certain grass or reed" (C. C., vol. iii. Proleg. p. 196). These are frequently spoken of in the sacred books as the "tortoise and milfoil," and there are historical examples of their employment. The following rules for divination are given by a speaker in the Shoo King:—

"Having chosen and appointed officers for divining by the tortoise and by the milfoil, they are to be charged on occasion to perform their duties. In doing this, they will find the appearances of rain, clearing up, cloudiness, want of connection, and crossing; and the symbols, solidity and repentance. In all, the indications are seven;—five given by the tortoise, and two by the milfoil, by which the errors of affairs may be traced out. These officers having been appointed, when the operations with the tortoise and milfoil are proceeded with, three men are to obtain and interpret the indications and symbols, and the consenting words of two of them are to be followed" (C. C., vol. iii. p. 335).

Further instructions are then given in case the Emperor, nobles, officers, or people, and any or all of these, should disagree with the tortoise and milfoil; the greater weight being given to the latter (Ibid., p. 327).

Of modern divination in China, Dr. Legge recounts the following story:—

"I once saw a father and son divining after one of the fashions of the present day. They tossed the bamboo roots, which came down in the unlucky positions for a dozen times in succession. At last a lucky cast was made. They looked into each other's faces, laughed heartily, and rose up, delighted, from