Page:An Exposition of the Old and New Testament (1828) vol 5.djvu/193

Rh was invested with, as if he were sole door-keeper of the kingdom of heaven, and had that key of David, which belongs only to the Son of David; no, this invests all the apostles and their successors with a ministerial power to guide and govern the church of Christ, as it exists in particular congregations, or churches, according to the rules of the gospel. Claves regni coelorum in B. Petro apostolo cuncti suscepimus sacerdotes—All we that are priests, received, in the person of the blessed apostle Peter, the keys of the kingdom of heaven; so Ambrose ''De Dignit. Sacerd. Only the keys were first put into Peter's hand, because he was the first that opened the door of faith to the Gentiles'', Acts 10. 28. As the king, in giving a charter to a corporation, impowers the magistrates to hold courts in his name, to try matters of fact, and determine therein according to law, confirming what is so done, regularly, as if done in any of the superior courts; so Christ, having incorporated his church, hath appointed the office of the ministry for the keeping up of order and government, and to see that his laws be duly served; I will give thee the keys. He doth not say, "I have given them," or "I do now;" but "I will do it," meaning after his resurrection; when he ascended on high, he gave those gifts, Ephes. 4. 8. then this power was actually given, not to Peter only, but to all the rest, ch. 28. 19, 20. John 20. 21. He doth not say, The keys shall be given, but, I will give them; for ministers derive their authority from Christ, and all their power is to be used in his name, 1 Cor. 5. 4.

Now, 1. The power here delegated, is a spiritual power; it is a power pertaining to the kingdom of heaven, that is, to the church, that part of it which is militant here on earth, to the gospel-dispensation; that is it about which the apostolical and ministerial power is wholly conversant. It is not any civil, secular power that is hereby conveyed, Christ's kingdom is not of this world; their instructions afterward were in things pertaining to the kingdom of God, Acts 1. 3.

2. It is the power of the keys that is given, alluding to the custom of investing men with authority in such a place, by delivering to them the keys of the place. Or as the master of the house gives the keys to the steward, the keys of the stores where the provisions are kept, that he may give to every one in the house their portion of meat in due season, (Luke 12. 42.) and deny it as there is occasion, according to the rules of the family. Ministers are stewards, 1 Cor. 4. 1. Tit 1. 7. Eliakim, who had the key of the house of David, was over the household, Isa. 22. 22.

3. It is a power to bind and loose, that is, (following the metaphor of the keys,) to shut and open. Joseph, who was lord of Pharaoh's house, and steward of the stores, had power to bind his princes, and to teach his senators wisdom, Ps. 105. 21, 22. When the stores and treasures of the house are shut up from any, they, are bound, interdico tibi aquâ et igne—I forbid thee the use of fire and water; when they are opened to them agaiin, they are loosed from that bond, are discharged from the censure, and restored to their liberty.

4. It is a power which Christ has promised to own the due administration of; (he will ratify the sentences of his stewards with his own approbation;) It shall be bound in heaven, and loosed in heaven: not that Christ hath hereby obliged himself to confirm all church-censures, right or wrong; but such as are duly passed according to the word, clave non errante—the key turning the right way, such are sealed in heaven; that is, the word of the gospel, in the mouth of faithful ministers, is to be looked upon, not as the word of man, but as the word of God, and to be received accordingly, 1 Thess. 2. 13. John 13. 20.

Now the keys of the kingdom of heaven are,

(1.) The key of doctrine, called the key of knowledge; Your business shall be to explain to the world the will of God, both as to truth and duty; and for this you shall have your commissions, credentials, and full instructions, to bind and loose: these, in the common speech of the Jews, at that time, signified to prohibit and permit; to teach or declare a thing to be unlawful, was to bind; to be lawful, was to loose. Now the apostles had an extraordinary power of this kind; some things forbidden by the law of Moses were now to be allowed, as the eating of such and such meats; some things allowed there were now to be forbidden, as divorce; and the apostles were impowered to declare this to the world, and men might take it upon their words. When Peter was first taught himself, and then taught others, to call nothing common or unclean, this power was exercised. There is also an ordinary power hereby conveyed to all ministers, to preach the gospel as appointed officers; to tell people, in God's name, and according to the scriptures, what is good, and what the Lord requires of them: and they who declare the whole counsel of God, use these keys well, Acts 20. 27.

Some make the giving of the keys to allude to the custom of the Jews in creating a doctor of the law, which was to put into his hand the keys of the chest where the book of the law was kept, denoting his being authorized to take and read it; and the binding and loosing, to allude to the fashion about their books, which were in rolls; they shut them by binding them up with a string, which they untied when they opened them. Christ gives his apostles power to shut or open the book of the gospel to people, as the case required. See the exercise of this power, Acts 13. 46.—18. 6. When ministers preach pardon and peace to the penitent, wrath and the curse to the impenitent, in Christ's name, they act then pursuant to this authority of binding and loosing.

(2.) The key of discipline, which is but the application of the former to particular persons, upon a right estimate of their characters and actions. It is not legislative power that is hereby conferred, but judicial; the judge doth not make the law, but only declare what is law, and, upon an impartial inquiry into the merits of the cause, gives sentence accordingly. Such is the power of the keys, wherever it is lodged, with reference to church-membership and the privileges thereof. [1.] Christ's ministers have a power to admit into the church; "Go, disciple all nations, baptizing them; those who profess faith in Christ, and obedience to him, admit them and their seed members of the church by baptism." Ministers are to let in to the wedding-feast those that are bidden; and to keep out such as are apparently unfit for so holy a communion. [2.] They have a power to expel and cast out such as have forfeited their church membership, that is binding; refusing to unbelievers the application of gospel-promises and the seals of them; and declaring to such as appear to be in the gall of bitterness and bond of iniquity, that they have no part or lot in the matter, as Peter did to Simon Magus, though he had been baptized; and this is a binding over to the judgment of God. [3.] They have a power to restore and to receive in again, upon their repentance, such as had been thrown out; to loose those whom they had bound; declaring to them, that, if their repentance be sincere, the promise of pardon belongs to them. The apostles had a miraculous gift of discerning spirits; yet even they went by the rule of outward appearances, (as Acts 8. 21. 1 Cor. 5. 1. 2 Cor. 2. 7.  1 Tim. 1. 20.) which ministers may still make a judgment upon, if they be skilful and faithful.

Lastly, Here is the charge which Christ gave his disciples, to keep this private for the present; (v. 20.) They must tell no man that he was Jesus the Christ. What they had professed to him, they