Page:An Exposition of the Old and New Testament (1828) vol 3.djvu/208

200 ever so absurd, nor the powers of any prince or state, though ever so tyrannical, opposed with so much violence as the doctrine and government of Christ. A sign that it was from heaven, for the opposition was plainly from hell originally.

1. We are here told who would appear as adversaries to Christ, and the Devil's instruments in this opposition to his kingdom. Princes and people, court and country, have sometimes separate interests, but here they are united against Christ; not the mighty only, but the mob, the heathen, the people, numbers of them, communities of them; though usually fond of liberty, yet they were averse to the liberty Christ came to procure and proclaim. Not the mob only, but the mighty, (among whom one might have expected more sense and consideration,) appear violent against Christ; though his kingdom is not of this world, nor intended to weaken their interests, but very likely, if they pleased, to strengthen them, yet the kings of the earth and rulers are up in arms immediately. See the effects of the old enmity in the seed of the serpent against the seed of the woman, and how general and malignant the corruption of mankind is. See how formidable the enemies of the church are; they are numerous, they are potent. The unbelieving Jews are here called heathen, so wretchedly were they degenerated from the faith and holiness of their ancestors; they stirred up the heathen, the Gentiles, to persecute the christians. As the Philistines and their lords, Saul and his courtiers, the disaffected party and their ringleaders, opposed David's coming to the crown; so Herod and Pilate, the Gentiles and the Jews, did their utmost against Christ and his interest in men, Acts iv. 27.

2. Who it is that they quarrel with, and muster up all their forces against; it is against the Lord, and against his Anointed, against all religion in general, and the christian religion in particular. It is certain that all who are enemies to Christ, whatever they pretend, are enemies to God himself; they have hated both me and my Father, John xv. 24. The great Author of our holy religion is here called the Lord's Anointed, or Messiah, or Christ, in allusion to the anointing of David to be king: he is both authorized and qualified to be the church's Head and King, is duly invested in the office, and every way fitted for it; yet there are those that are against him; nay, therefore they are against him, because they are impatient of God's authority, envious at Christ's advancement, and have a rooted enmity to the Spirit of holiness.

3. The opposition they give, is here described; (1.) It is a most spiteful and malicious opposition. They rage and fret, they gnash their teeth, for vexation at the setting up of Christ's kingdom; it creates them the utmost uneasiness, and fills them with indignation, so that they have no enjoyment of themselves; see Luke xiii. 14. John xi. 47. Acts v. 17, 33.—xix. 28. Idolaters raged at the discovery of their folly, the chief priests and Pharisees at the eclipsing of their glory and the shaking of their usurped dominion. They that did evil, raged at the light. (2.) It is a deliberate and politic opposition. They imagine, or meditate; they contrive means to suppress the rising interests of Christ's kingdom, and are very confident of the success of their contrivances; they promise themselves that they shall run down religion, and carry the day. (3.) It is a resolute and obstinate opposition. They set themselves, set their faces as a flint, and their hearts as an adamant, in defiance of reason and conscience, and all the terrors of the Lord; they are proud and daring, like the Babel-builders, and will persist in their resolution come what will. (4.) It is a combined and confederate opposition. They take counsel together, to assist and animate one another in this opposition; they carry their resolutions, nemine contradicente—unanimously, that they will push on the unholy war against the Messiah with the utmost vigour: and, thereupon, councils are called, cabals are formed, and all their wits are at work, to find out ways and means for the preventing of the establishment of Christ's kingdom, lxxxiii. 5

4. We are here told what it is they are exasperated at, and what they aim at in this opposition; (v. 3.) Let us break their bands asunder. They will not be under any government; they are children of Belial, that cannot endure the yoke, at least, the yoke of the Lord and his Anointed. They will be content to entertain such notions of the kingdom of God and the Messiah, as will serve them to dispute of, and to support their own dominion with: if the Lord and his Anointed will make them rich and great in the world, they will bid them welcome, but if they will restrain their corrupt appetites and passions, regulate and reform their hearts and lives, and bring them under the government of a pure and heavenly religion, truly then they will not have this man to reign over them, Luke xix. 14. Christ has bands and cords for us; they that will be saved by him, must be ruled by him; but they are cords of a man, agreeable to right reason, and bands of love, conducive to our true interest: and yet against those the quarrel is. Why do men oppose religion, but because they are impatient of its restraints and obligations? They would break asunder the bands of conscience they are under, and the cords of God's commandments by which they are called to tie themselves out from all sin, and to tie themselves up to all duty; they will not receive, but cast them away as far from them as they can.

5. They are here reasoned with concerning it, v. 1. Why do they do this? (1.) They can show no good cause for opposing so just, holy, and gracious, a government, which will not interfere with the secular powers, nor introduce any dangerous principles hurtful to kings or princes; but, on the contrary, if universally received, would bring a heaven upon earth. (2.) They can hope for no good success in opposing so powerful a kingdom, with which they are utterly unable to contend. It is a vain thing; when they have done their worst, Christ will have a church in the world, and that church shall be glorious and triumphant; it is built upon a rock, and the gates of hell shall not prevail against it. The moon walks in brightness, though the dogs bark at it.

II. The mighty conquest gained over all this threatening opposition. If heaven and earth be the combatants, it is easy to foretell which will be the conqueror. They that make this mighty struggle, are the people of the earth, and the kings of the earth, who, being of the earth, are earthy; but He whom they contest with, is one that sits in the heavens, v. 4. He is in the heaven, a place of such a vast prospect, that he can oversee them all, and all their projects; and such is his power, that he can overcome them all, and all their attempts: he sits there, as one easy and at rest, out of the reach of all their impotent menaces and attempts. There he sits as Judge in all the affairs of the children of men, perfectly secure of the full accomplishment of all his own purposes and designs, in spite of all opposition, xxix. 10. The perfect repose of the Eternal Mind may be our comfort under all the disquietments of our mind. We are tossed on earth, and in the sea, but he sits in the heavens, where he has prepared his throne for judgment; and therefore,

1. The attempts of Christ's enemies are easily ridiculed; God laughs at them as a company of