Page:An Exposition of the Old and New Testament (1828) vol 2.djvu/86

82 and Bene-berak, and Gath-rimmon, 46. And Me-jarkon, and Rakkon, with the border before Japho. 47. And the coast of the children of Dan went out too little for them; therefore the children of Dan went up to fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father. 48. This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.

Dan, though commander of one of the four squadrons of the camp of Israel, in the wilderness, that which brought up the rear, yet was last provided for in Canaan, and his lot fell in the southern part of Canaan, between Judah on the east, and the land of the Philistines on the west; Ephraim on the north, and Simeon on the south. Providence ordered this numerous and powerful tribe into a post of danger, as best able to deal with those vexatious neighbours the Philistines, and so it was found in Samson. Here is,

1. An account of what fell to this tribe by lot: Zorah, and Eshtaol, and the camp of Dan thereabouts, we read of in the story of Samson. And near there was the valley of Eshcol, whence the spies brought the famous bunch of grapes. Japho, or Joppa, was in this lot.

2. An account of what they got by their own industry and valour, which is mentioned here, v. 47. but related at large, Judg. 18. 7, &c.

49. When they had made an end of dividing the land for inheritance by their coasts, the children of Israel gave an inheritance to Joshua the son of Nun among them: 50. According to the word of the, they gave him the city which he asked, even Timnath-serah in mount Ephraim: and he built the city, and dwelt therein. 51. These are the inheritances which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shiloh before the, at the door of the tabernacle of the congregation. So they made an end of dividing the country.

Before this account of the dividing of the land is solemnly closed up, in the last verse, which intimates that the thing was done to the satisfaction of all, here is an account of the particular inheritance assigned to Joshua.

1. He was last served, though the eldest and greatest man of all Israel, and who, having commanded in the conquest of Canaan, might have demanded the first settlement in it for himself and his family. But he would make it appear that in all he did, he sought the good of his country, and not any private interest of his own. He was content to be unfixed till he saw them all placed; and herein is a great example to all in public places, to prefer the common welfare before their particular satisfaction. Let the public first be served.

2. He had his lot according unto the word of the Lord; it is probable, when God by Moses told Caleb what inheritance he should have, Josh. 14. 9. he gave the like promise to Joshua, which he had an eye to in making his election, which made his portion doubly pleasant, that he had it, not as the rest, by common providence, but by special promise.

3. He chose it in mount Ephraim, which belonged to his own tribe, with which he thereby put himself in common, when he might by prerogative have chosen his inheritance in some other tribe, as suppose that of Judah, and thereby have distinguished himself from them. Let no man's preferment or honour make him ashamed of his family or country, or estrange him from it. The tabernacle was set up in the lot of Ephraim, and Joshua would forecast not to be far from that.

4. The children of Israel are said to give it him, v. 49. which bespeaks his humility, that he would not take it to himself without the people's consent and approbation, as if he would thereby own himself, though major singulis—greater than any one, yet minor universis—less than the whole assemblage, and would hold even the estate of his family, under God, by the grant of the people.

5. It was a city that must be built before it was fit to be dwelt in: while others dwelt in houses which they builded not, Joshua must build for himself, that he might be a pattern of industry and contentment with mean things, such buildings as he could hastily run up, without curiosity or magnificence. Our Lord Jesus thus came and dwelt among us, not in pomp but poverty, providing rest for us, yet himself not having where to lay his head. Even Christ pleased not himself.

CHAP. XX. This short chapter is concerning the cities of refuge, which we often read of in the writings of Moses, but this is the last time that we find mention of them, for now that matter was thoroughly settled. Here is, I. The law God gave concerning them, v. 1..6. II. The people's designation of the particular cities for that use, v. 7..9. And this remedial law was a figure of good things to come.

HE also spake unto Joshua, saying, 2. Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. 4. And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city unto them, and give him a place, that he may dwell among them. 5. And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime. 6. And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.

Many things were by the law of Moses ordered to be done when they came to Canaan, and this