Page:An Exposition of the Old and New Testament (1828) vol 2.djvu/17

Rh commanded, called, and commissioned, thee to do it, and therefore will be sure to own thee and strengthen thee, and bear thee out in it." Note, When we are in the way of our duty, we have reason to be strong and very courageous; and it will help very much to animate and embolden us, if we keep our eye upon the divine warrant, and hear God saying, "Have not I commanded thee? I will therefore help thee, succeed thee, accept thee, reward thee." Our Lord Jesus, as Joshua here, was borne up under his sufferings by a regard to the will of God, and the commandment he had received from his Father, John 10. 18.

10. Then Joshua commanded the officers of the people, saying, 11. Pass through the host, and command the people, saying, Prepare your victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the your God giveth you to possess it. 12. And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spake Joshua, saying, 13. Remember the word which Moses the servant of the commanded you, saying, The  your God hath given you rest, and hath given you this land. 14. Your wives, your little ones, and your cattle, shall remain in the land which Moses gave you on this side Jordan; but ye shall pass before your brethren armed, all the mighty men of valour, and help them, 15. Until the have given your brethren rest, as he hath given you, and they also have possessed the land which the  your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses, the  servant, gave you on this side Jordan, toward the sun-rising.

Joshua, being settled in the government, immediately applies himself to business; not to take state or to take his pleasures, but to further the work of God among the people over which God had set him. As he that desires the office of a minister, (1 Tim. 3. 1.) so he that desires the office of a magistrate, desires a work, a good work; neither is preferred to be idle.

I. He issues out orders to the people to provide for a march; and they had been so long encamped in their present post, that it would be a work of some difficulty to decamp. The officers of the people that commanded under Joshua in their respective tribes and families, attended him for orders which they were to transmit to the people. Inferior magistrates are as necessary and as serviceable to the public good in their places as the supreme magistrate in his. What would Joshua have done without officers? We are therefore required to be subject, not only to the king as supreme, but to governors, as to them that are sent by him, 1 Pet. 2. 13, 14. By these officers, 1. Joshua gives public notice, that they were to pass over Jordan within three days. These orders, I suppose, were not given till after the return of the spies that were sent to bring an account of Jericho, though the story of that affair follows, ch. 2. And perhaps that was such an instance of his jealousy, and excessive caution, as made it necessary that he should be so often bidden as he was, to be strong and of a good courage. Observe with what assurance Joshua says it to the people, because God had said to him, Ye shall pass over Jordan, and shall possess the land. We greatly honour the truth of God, when we stagger not at the promise of God. 2. He gives them directions to prepare victuals, not to prepare transport vessels; he that bore them out of Egypt upon eagles' wings, would in like manner bear them into Canaan, to bring them to himself, Exod. 19. 4. But those that were minded to have other victuals beside the manna, which had not yet ceased, must prepare it, and have it ready against the time appointed. Perhaps, though the manna did not quite cease till they were come into Canaan, ch. 5. 12. yet since they were come into a land inhabited, (Exod. 16. 35.) where they might be furnished in part with other provisions, it did not fall so plentifully, nor did they gather so much as when they had it first given them in the wilderness, but decreased gradually, and therefore they are ordered to provide other victuals, in which perhaps was included all other things necessary to their march. And some of the Jewish writers considering that having manna, they needed not to provide other victuals, understand it figuratively, that they must repent of their sins, and make their peace with God, and resolve to live a new life, that they might be ready to receive this great favour. See Exod. 19. 10, 11.

II. He reminds the two tribes and a half of the obligation they were under to go over Jordan with their brethren, though they left their possessions and families on this side. Interest would make the other tribes glad to go over Jordan, but in these it was an act of self-denial, and against the grain: therefore it was needful to produce the agreement which Moses had made with them, when he gave them their possession before their brethren, v. 13, Remember the word which Moses commanded you. Some of them perhaps were ready to think now that Moses was dead, who they thought was too hard upon them in this matter, they might find some excuse or other to discharge themselves from this engagement, or might prevail with Joshua to dispense with them; but he holds them to it, and lets them know, though Moses was dead, his commands and their promises were still in full force. He reminds them, 1. Of the advantages they had received in being first settled: "The Lord your God hath given you rest, given your minds rest, you know what you have to trust to, and are not as the rest of the tribes, waiting the issue of the war first and then of the lot. He has also given your families rest, your wives and children, whose settlement is your satisfaction. He has given you rest, by giving you this land, this good land, which you are in full and quiet possession of." Note, When God by his providence has given us rest, we ought to consider how we may honour him with the advantages of it, and what service we may do to our brethren who are unsettled, or not so well settled as we are. When God had given David rest, (2 Sam. 7. 1.) see how restless he was till he had found out a habitation for the ark, Ps. 132. 4, 5. When God has given us rest, we must take heed of slothfulness, and of settling upon our lees. 2. He reminds them of their agreement to help their brethren in the wars of Canaan, till God had in like manner given them rest, v. 14, 15. This was, (1.) reasonable in itself; so closely were all the tribes incorporated, that they must needs look upon themselves as members one of another. (2.) It was enjoined them by Moses, the servant of the Lord; he commanded them to do this, and Joshua his successor would see his commands observed. (3.) It was the only expedient they had to save themselves from the guilt of a great sin in settling on that side Jordan, a sin which would one time or other find them out, Numb. 32. 23. (4.) It was the