Page:An Exposition of the Old and New Testament (1828) vol 1.djvu/272

240 OW Moses kept the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the back side of the desert, and came to the mountain of God, even to Horeb. 2. And the angel of the appeared unto him in a flame of fire, out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. 3. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. 4. And when the saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. 5. And he said. Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. 6. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

The years of the life of Moses are remarkably divided into three forties; the first forty he spent as a prince in Pharaoh's court, the second a shepherd in Midian, the third a king in Jeshurun; so changeable is the life of men, especially the life of good men. He had now finished the second forty, when he received his commission to bring Israel out of Egypt. Note, Sometimes it is long before God calls his servants out to that work which of old he designed them for, and has been graciouly preparing them for. Moses was born to be Israel's deliverer, and yet not a word is said of it to him, till he is eighty years of age. Now observe,

I. How this appearance of God to him found him employed. He was keeping the flock, that is, tending sheep, near mount Horeb, v. 1. This was a poor employment for a man of his parts and education, yet he rests satisfied with it, and thus learns meekness and contentment to a high degree, for which he is more celebrated in sacred writ than for all his other learning. Note, 1. In the calling to which we are called, we should abide, and not be given to change. 2. Even those that are qualified for great employments and services, must not think it strange if they be confined to obscurity; it was the lot of Moses before them, who foresaw nothing to the contrary but that he should die, as he had lived a great while, a poor despicable shepherd. Let those that think themselves buried alive, be content to shine like lamps in their sepulchres, and wait till God's time come for setting them in a candlestick. Thus employed Moses was, when he was honoured with this vision. Note, (1.) God will encourage industry. The shepherds were keeping their flocks, when they received the tidings of our Saviour's birth, Luke 2. 8. Satan loves to find us idle; God is well pleased when he finds us employed. (2.) Retirement is a good friend to our communion with God. When we are alone, the Father is with us. Moses saw more of God in a desert, than ever he had seen in Pharaoh's court.

II. What the appearance was. To his great surprise, he saw a bush burning, when he perceived no fire either from earth or heaven to kindle it, and, which was more strange, it did not consume, v. 2. It was an angel of the Lord that appeared to him; some think, a created angel, who speaks in the language of him that sent him; others, the second person, the Angel of the covenant, who is himself Jehovah. It was an extraordinary manifestation of the divine presence and glory; what was visible, was produced by the ministry of an angel, but he heard God in it speaking to him. 1. He saw a flame of fire; for our God is a consuming fire. When Israel's deliverance out of Egypt was promised to Abraham, he saw a burning lamp, which signified the light of joy which that deliverance should cause; (Gen. 15. 17.) but now it shines brighter as a flame of fire, for God in that deliverance brought terror and destruction to his enemies, light and heat to his people, and displayed his glory before all. See Isa. 10.17. 2. This fire was not in a tall and stately cedar, but in a bush, a thorny bush, so the word signifies; for God chooses the weak and despised things of the world, such as Moses, now a poor shepherd, with them to confound the wise: he delights to beautify and crown the humble. 3. The bush burned, and yet was not consumed; an emblem of the church now in bondage in Egypt, burning in the brick-kilns, yet not consumed; perplexed, but not in despair; cast down, but not destroyed.

III. The curiosity Moses had to inquire into this extraordinary sight; (v. 3.) I will turn aside and see. He speaks as one inquisitive and bold in his inquiry; whatever it was, he would, if possible, know the meaning of it. Note, Things revealed belong to us, and we ought diligently to inquire into them.

IV. The invitation he had to draw near, yet with a caution not to come too near, nor rashly.

1. God gave him a gracious call, to which he returned a ready answer, v. 4. When God saw that he took notice of the burning bush, and turned aside to see it, and left his business to attend it, then God called to him. If he had carelessly neglected it as an ignis fatuus—a deceiving meteor, a thing not worth taking notice of, it is probable that God would have departed, and said nothing to him; but when he turned aside, God called to him. Note, Those that would have communion with God, must attend upon him, and approach to him, in those ordinances wherein he is pleased to manifest himself, and his power and glory, though it be in a bush; they must come to the treasure, though in an earthen vessel. Those that seek God diligently shall find him, and find him their bountiful Rewarder. Draw nigh to God, and he will draw nigh to you. God called him by name, Moses, Moses. This which he heard, could not but surprise him much more than what he saw. The word of the Lord always went along with the glory of the Lord, for every divine vision was designed for divine revelation, Job 4. 16, &c.—33. 14..16. Divine calls are then effectual, (1.) When the Spirit of God makes them particular, and calls us by name. The word calls, Ho every one! The Spirit, by the application of that, calls, ''Ho such a one! I know thee by name; (Exod. 33. 12.) and, (2.) They are then effectual, when we return an obedient answer to them, as Moses here, "Here am I, what saith my Lord unto his servant? Here am I'', not only to hear what is said, but to do what I am bidden."

2. God gave him a needful caution against rashness and irreverence in his approach. (1.) He must keep his distance; draw near, but not too near; so near as to hear, but not so near as to pry; his conscience must be satisfied, but not his curiosity; and care must be taken that familiarity do not breed contempt. Note, In all our approaches to God, we ought to be deeply affected with that infinite distance that is between us and God, Eccl. 5. 2. Or, this may be taken as proper to the Old Testament dispensation, which was a dispensation of darkness, bondage, and terror, which the gospel happily frees