Page:An Exposition of the Old and New Testament (1828) vol 1.djvu/219

Rh 12. And his brethren went to feed their father's flock in Shechem. 13. And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? Come, and I will send thee unto them. And he said to him, Here am I. 14. And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem. 15. And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou? 16. And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks. 17. And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan. 18. And when they saw him afar off, even before he came near unto them, they conspired against him to slay him. 19. And they said one to another, Behold, this dreamer cometh. 20. Come now therefore, and let us slay him, and cast him into some pit; and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams. 21. And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him. 22. And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.

Here is,

I. The kind visit which Joseph, in obedience to his father's command, made to his brethren, who were feeding the flocks at Shechem, many miles off. Some suggest that they went thither on purpose, expecting that Joseph would be sent to see them, and that then they should have an opportunity to do him a mischief. However, Joseph and his father had both of them more of the innocence of the dove than of the wisdom of the serpent; else he had never come thus into the hands of those that hated him: but God designed it all for good. See in Joseph an instance, 1. Of dutifulness to his father; though he was his father's darling, yet he was made, and was willing to be, his father's servant. How readily does he wait his father's orders! Here am I, v. 13. Note, Those children that are best beloved by their parents, should be most obedient to their parents; and then their love is well-bestowed, and well-returned. 2. Of kindness to his brethren; though he knew they hated him, and envied him, yet he made no objections against his father's commands, either from the distance of the place, or the danger of the journey, but cheerfully embraced the opportunity of showing his respect to his brethren. Note, It is a very good lesson, though it is hardly learnt, and rarely practised, to love those that hate us: if our relations do not their duty to us, yet we must not be wanting in our duty to them. This is thank-worthy,thank-worthy. [sic] Joseph was sent by his father to Shechem, to see whether his brethren were well there, and whether the country had not risen upon them, and destroyed them, in revenge of their barbarous murder of the Shechemites, some years before. But Joseph, not finding them there, went to Dothan, which showed that, he undertook this journey, not only in obedience to his father, (for then he might have returned, when he missed them at Shechem, having done what his father bid him,) but out of love to his brethren; and therefore he sought diligently, till he found them. Thus let brotherly love continue, and let us give proofs of it.

II. The bloody and malicious plot of his brethren against him, who rendered good for evil, and, for his love, were his adversaries. Observe, 1. How deliberate they were in the contrivance of this mischief; when they saw him afar off, they conspired against him, v. 18. It was not in a heat, or upon a sudden provocation, that they thought to slay him, but from malice prepense, and in cold blood. Note, Whosoever hateth his brother, is a murderer; for he will be one, if he have an opportunity, 1 John, 3. 15. Malice is a most mischievous thing, and is in danger of making bloody work where it is harboured and indulged. The more there is of a project and contrivance in a sin, the worse it is; it is bad to do evil, but worse to devise it. 2. How cruel they were in their design; nothing less than his blood would satisfy them, Come, and let us slay him, v. 20. Note, The old enmity hunts for the precious life. They are the blood-thirsty, that hate the upright, (Prov. 29. 10.) and it is the blood of the saints that the harlot is drunk with. 3. How scornfully they reproached him for his dreams; (v. 19.) This dreamer cometh, and (v. 20.) We shall see what will become of his dreams. This shows what it was that fretted and enraged them; they could not endure to think of doing obeisance to him, that was it which they were plotting to prevent by the murder of him. Note, Men that fret and rage at God's counsels, are impiously aiming to defeat them; but they imagine a vain thing, Ps. 2. 1..3. God's counsels will stand. 4. How they agreed to keep one another's counsel, and to cover the murder with a lie; We will say some evil beast hath devoured him; whereas they were worse than the most evil beasts, being now engaged in consultation to devour him; for evil beasts prey not on those of their own kind, but these were tearing a piece of themselves.

III. Reuben's project to deliver him, v. 21, 22. Note, God can raise up friends for his people, even among their enemies: for he has all hearts in his hands. Reuben, of all the brothers, had most reason to be jealous of Joseph, for he was the first-born, and so, entitled to those distinguishing favours which Jacob was conferring on Joseph; yet he proves his best friend. Reuben's temper seems to have been most soft and effeminate, which had betrayed him to the sin of uncleanness; while the temper of the two next brothers, Simeon and Levi, was fierce, which betrayed them to the sin of murder, a sin which Reuben startled at the thought of. Note, Our natural constitution should be guarded against these sins to which it is most inclinable, and improved (as Reuben's here) against those sins to which it is most averse. Reuben made a proposal which they thought would effectually answer their intention of destroying Joseph, and yet which he designed should answer his intention of rescuing Joseph out of their hands, and restoring him to his father, probably, hoping thereby to recover his father's favour, which he had lately lost; but God over-ruled all to serve his own purpose of making Joseph an instrument to save much people alive.

Joseph was here a type of Christ; though he was the beloved Son of his Father, and hated by a wicked world, yet the Father sent him out of his