Page:An Exposition of the Old and New Testament (1828) vol 1.djvu/103

Rh Noah and his sons; for there were none besides to see them: it is probable that they had looked through the window of the ark every day, like the longing mariners, after a tedious voyage, to see if they could discover land, or as the prophet's servant, 1 Kings 18. 43, 44, and at length they spy ground, and enter the day of the discovery in their journal. They felt ground above forty days before they saw it, according to Dr. Lightfoot's computation, whence he infers that if the waters decreased proportionably, the ark drew eleven cubits in water.

6. And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made: 7. And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. 8. Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; 9. But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. 10. And he stayed yet other seven days; and again he sent forth the dove out of the ark; 11. And the dove came in to him in the evening ; and, lo, in her mouth was an olive-leaf pluckt off: so Noah knew that the waters were abated from off the earth. 12. And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.

We have here an account of the spies which Noah sent forth to bring him intelligence from abroad, a raven and a dove. Observe here,

I. That though God had told Noah particularly when the flood would come, even to a day, (ch. 7. 4.) yet he did not give him a particular account by revelation at what times, and by what steps it should go away. 1. Because the knowledge of the former was necessary to his preparing of the ark, and settling of himself in it; but the knowledge of the latter would serve only to gratify his curiosity, and the concealing of it from him would be the needful exercise of his faith and patience. And, 2. He could not foresee the flood, but by revelation; but he might, by ordinary means, discover the decrease of it, and therefore God was pleased to leave him to the use of them.

II. That though Noah by faith expected his enlargement, and by patience waited for it, yet he was inquisitive concerning it, as one that thought it long to be thus confined. Note, Desires of release out of trouble, earnest expectations of it, and inquiries concerning its advances towards us, will very well consist with the sincerity of faith and patience. He that believes does not make haste to run before God, but he does make haste to go forth to meet him, Isa. 28. 16. Particularly, 1. Noah sent forth a raven through the window of the ark, which went forth, as the Hebrew phrase is, going forth and returning, that is flying about, and feeding on the carcases that floated, but returning to the ark for rest; probably, not in it, but upon it. This gave Noah little satisfaction; therefore, 2. He sent forth a dove, which returned the first time with no good news, but, probably, wet and dirty; but, the second time, she brought an olive-leaf in her bill, which appeared to be first plucked off; a plain indication that now the trees, the fruit-trees, began to appear above water.

Note here, (1.) That Noah sent forth the dove the second time, seven days after the first time, and the third time was after seven days too; and, probably, the first sending of her out was seven days after the sending forth of the raven, which intimates that it was done on the sabbath-day, which, it should seem, Noah religiously observed in the ark. Having kept the sabbath in a solemn assembly of his little church, he then expected special blessings from heaven, and inquired concerning them. Having directed his prayer, he looked up, Ps. 5. 3. (2.) The dove is an emblem of a gracious soul, which finding no rest for its foot, no solid peace or satisfaction in this world, this deluged, defiling world, returns to Christ as to its Ark, as to its Noah. The carnal heart, like the raven, takes up with the world, and feeds on the carrions it finds there; but return thou to thy rest, O my soul, to thy Noah, so the word is, Ps. 116, 7. O that I had wings like a dove, to flee to him! Ps. 55. 6. And as Noah put forth his hand, and took the dove, and pulled her in to him, into the ark, so Christ will graciously preserve, and help, and welcome, those that fly to him for rest. (3.) The olive-branch, which was an emblem of peace, was brought not by the raven, a bird of prey, nor by a gay and proud peacock, but by a mild, patient, humble, dove. It is a dove-like disposition that brings into the soul earnests of rest and joy. (4.) Some make these things an allegory. The law was first sent forth like the raven, but brought no tidings of the assuaging of the waters of God's wrath, with which the world of mankind was deluged; therefore, in the fulness of time, God sent forth his gospel, as the dove, in the likeness of which the Holy Spirit descended, and this presents us with an olive-branch, and brings in a better hope.

13. And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked and, behold, the face of the ground was dry. 14. And in the second month, on the seven and twentieth day of the month, was the earth dried.

Here is,

1. The ground dry; (v. 14.) that is, all the water carried off it, which, upon the first day of the first month, (a joyful new-year's-day it was,) Noah was himself an eye-witness of. He removed the covering of the ark, not the whole covering, but so much as would suffice to give him a prospect of the earth about it; and a most comfortable prospect he had. For behold, behold and wonder, the face of the ground was dry. Note, (1.) It is a great mercy to see ground about us. Noah was more sensible of it than we are: for mercies restored are much more affecting than mercies continued. (2.) The divine power which now renewed the face of the earth, can renew the face of an afflicted troubled soul, and of a distressed persecuted church. He can make dry ground to appear there where it seemed to have been lost and forgotten, Ps. 18. 16.

2. The ground dried, (v. 14.) so as to be a fit habitation for Noah. Observe, Though Noah saw the ground dry the first day of the first month, yet God would not suffer him to go out of the ark till the twenty-seventh day of the second month. Perhaps Noah, being somewhat weary of his restraint, would have quitted the ark at first, but God, in kindness to him, ordered him to stay so much longer. Note, God consults our benefit, rather than our desires;