Page:An Etymological Dictionary of the German Language.djvu/426

Zau zoubar (zoufar),, ‘magic, charm, spell’;  tooveren, ‘to enchant,’  taufr, , ‘magic.’ For the meaning, the corresponding  teáfor, ‘vermilion,’ is important; hence  is perhaps  ‘illusion by means of colour’; others suppose that the runes were marked with vermilion, so that  would mean  ‘secret or magic writing.’ No cognates of the specifically  taufro-, taubro- (Aryan root dū̆p, not dū̆bh), have been found.  ,, ‘to hesitate, delay, procrastinate,’ allied to  zûwen (*zûwern),  , ‘to draw,’ which seems like , to be connected with.  ,, ‘bridle, rein,’ from the  and  zoum, ; corresponding to  tôm,  toom,  taumr, ‘bridle, rein.’ The meaning makes it probable that the word is derived from the  root tug, tuh, ‘to draw’ (taumo- for *taugmo-, Aryan doukmo-;  ); hence  is  ‘drawing strap.’   ,, ‘hedge, fence,’ from the  zûn, ;   tûn,  tuin, ‘hedge, garden,’  tûn, ‘enclosure, place,’  town (also  to tine, ‘to hedge in,’ from the   tŷnan),  tún, ‘enclosure, farm.’  tû-no- (tû-nu-?) is connected pre-historically with -dûman in  names of places (such as Augustodûnum, Lugdûnum);   dún, ‘citadel, town.’ —   ,, ‘wren,’ in merely küniclîn,  chuninglî, , ‘little king.’  ,, ‘to tease (wool, &c.), tug, pull about,’ from and  erzûsen,  zirzûsôn,  ;   zûsach, ‘brambles.’ Apart from  the  root tū̆s (Aryan dū̆s), ‘to tear to pieces,’ does not occur; the comparison with  dûmus (from *dū̆smus?), ‘bramble,’ is uncertain.  ,, ‘rotation (of duties), succession, hotel bill, share in a reckoning (at an inn), drinking party (each paying a share), corporation, guild, club,’ from the  zëche,  (which also means arrangement, association); also in  zëchen ( *zëhhôn),  , ‘to arrange, prepare, bring about,’ also (late), ‘to run up a score at an inn.’ In  only the word gizëhôn, ‘to arrange, regulate,’ from this stem is found;  the allied  teohhian and teógan (from *tëhhôn, tëhwôn, tëhôn), ‘to arrange, determine, regulate,’ and teoh (hh), ‘company, troop.’ A  root  tē̆hw, tē̆gw (tē̆w), is indicated by  gatêwjan, ‘to ordain,’ têwa, ‘order,’ têwi, ‘troop of fifty men.’ These imply a pre- root dē̆g, ‘to arrange, regulate’ (to which  δεῖπνον, ‘meal,’ for deqnjom?, is allied). The numerous senses in may be easily deduced from the primary meaning.   ,, ‘tick,’ from the  zëcke,  and ; corresponding to  teekt,  *tîca (ticia is misspelt for tiica),  tike, tick. From the old West tī̆ko, tikko, are derived the   zecca,  tique. Aryan digh- is indicated by tiz, ‘tick,’ which is probably  allied to the  cognates.   ,, ‘cedar,’ from zëder (cêder), ; from - cedrus ( cêdarboum).   , and, ‘toe,’ from the   zéhe,  zéha, ; corresponding to  teen,  tâhœ, tâ,  toe, and the   tá. Beside the base taihôn, taihwôn ( zéchen and zaichen), assumed by these forms,  and  dialects prove the existence of a variant taiwón (from taigwôn, taihwôn); Swiss and  zêb, zêbe,  and Henneberg. zêwe, zîwe. Pre- daiqâ-n, ‘toe,’ is usually connected with δάκτυλος ( digitus?) ‘finger,’ which, on account of the sounds, is, however, improbable, especially as the  word is always used in the sense of ‘toe.’ <section end="Zeh" /> ,, ‘ten,’ from the  zëhen, (zên),  zëhan; corresponding to  tëhan,  tien,  tŷn,  ten,  taíhun; common to Aryan in the form dekn;   dăçan,  δέκα,  decem, and  desętĭ. — ,, ‘tenth,’ from zëhende (zênde),  zëhando; as  ‘a tenth, tithe.’ — <section begin="Zehntel" /> , see. also. <section end="Zehntel" /> ,, ‘to eat and drink, live, waste,’ from zęrn, (verzęrn), ‘to consume, use up’;  firzëran,  , means only ‘to dissolve, destroy, tear’. Corresponding to gataíran, ‘to destroy, annihilate,’  tëran,  to tear; allied to  teren, ‘to consume,’  fartęrian, ‘to annihilate,’ and also to   and. The  verbal root ter, ‘to tear,’ corresponds to  δέρειν, ‘to flay,’  derą, ‘to tear,’ and the  root dar, ‘to burst, fly in pieces or asunder.’ <section begin="Zeichen" /> ,, ‘sign, mark, token, signal,<section end="Zeichen" />