Page:An Etymological Dictionary of the German Language.djvu/380

Sut  Aryan swâdú-, ‘sweet,’ was lost at an early period in.   ,, ‘sea-adder,’ early  only, from late  sutteren, ‘to boil over’; allied, like  , to.     ,, ‘tobacco,’ only;  an American word (like ), now found in all modern languages;   tabak,  tobacco,  tabac,  tabacco,  tabaco; ‘properly the roll through which the smoke of the prepared plant was imbibed.’   ,, ‘blame, censure, reproof,’ from tadel,  and , ‘fault, stain, defect (bodily or mental). The word is recorded at a remarkably late period — the end of the 12th — but this, of course, does not prove that it was borrowed. The root daþ (dad?) contained in it has been compared, probably without just grounds, with  τωθάω (root dhôdh), ‘to deride, mock.’   ,, ‘table, tablet, slab,’ from tavel, tavele, , ‘tablet, picture, table,’  tavala (tabala, tabella), , ‘tablet’; borrowed during the  period from  tabula, tabella. Even in the pre- period tabula passed into  and was normally permutated;   zabal,  zabel (see ). It corresponds to the Romance cognates, tavola, ‘table, tablet, board, picture,  table ( table). —   ,, ‘Round Table,’ like the  tavelrande (especially of King Arthur); an imitation of  table ronde.   ,, ‘day, daylight,’ from the  and  tac (g), ; common to  in the form dago-;   dags,  dagr,  dœg,  day (also to dawn),  and  dag. This specifically word represents the stem, almost obsolete in, of the   dies,  dina,  dī̆nī̆ ( sin-teins, ‘daily,’ see ). To explain dago- (to which  dôgor,  dœ́gr, from dôgoz, dôgiz, are allied), it has been connected with the  root dah (for Aryan dhē̆gh, dhō̆gh?), ‘to burn’; this appears further in  dègti, ‘to burn,’ dágas, dagà, ‘harvest’ (also in  áhar,, ‘day’?). Hence the base dhógho-s, common to  and  dágas, means  perhaps ‘the hot period of the day or year’ (  as a proof that names for periods of the day and year may be identical). in denoted originally only the light period of the day; the day of twenty-four hours was called. — <section end="Tag" /> <section begin="täglich" /> , and  ‘daily,’ from the   tagelîch (tegelîch),, tagelichen (tege-lîches), ,  tagalîh, , tagalîhhin, tagolîhhes,. The has been formed from the, which is again a combination of two words, as in the phrase (allaro) tago gilîh (hes); for gilîh in the sense of ‘every,’ see ; tago gilîhhes ( ‘on each of the days’) is an adverb genit. like, , and des tages. See further. <section end="täglich" /> <section begin="Takel" /> ,, ‘tackle,’ only, adopted, like many nautical terms, from ;  the   takel,  tackle,  takkel,  takel. The literal meaning of this, which is peculiar to maritime dialects, was ‘implements (in general),’ which leads to kinship with taujan, ‘to make’ ( tooijen, ‘to adorn,’  tool). <section end="Takel" /> <section begin="Talg" /> ,, ‘tallow,’ only, from  (talg), hence unknown to  and ; allied to  talk,  *tealg,  tallow,  tolgr. talgo- (tolgo-) cannot be traced farther back; yet note tœlg, ‘colour’ (see ). It is scarcely connected with tulgus, ‘firm’ (,  ‘that which has become solid’?). The proper  word is. <section end="Talg" /> <section begin="Tand" /> ,, ‘toy, trifle, bauble,’ from tant, , ‘idle talk, tricks’ (to which  tanten, ‘to play a practical joke,’ is allied). — <section end="Tand" /> <section begin="Tändelei" /> ,, ‘toying, trifling, dawdling,’ only, is a derivative of  (in  once only tenterîe). In only a corresponding tantarôn, ‘to be mentally perplexed,’ is recorded. No further light can be thrown on the stem tant. <section end="Tändelei" /> <section begin="Tang" /> ,, ‘sea-weed,’ only, formed from the   þang ( tang), whence also  tang, tangle. <section end="Tang" />