Page:An Etymological Dictionary of the German Language.djvu/360

Som pickle,’ appears in the compound, which has also been regarded as identical with.   ,, ‘summer,’ from the  sumer,  sumar, ; common to  in a similar form;   zomer,  sumor,  summer,  sumar. samâ, ‘year,’ Zend ham, ‘summer,’ amaṙn, ‘summer’ (but am, ‘year’),  sam, samrad,  ham, haf, ‘summer,’ are cognate terms with different suffixes. ,, and.  ,, ‘without,’ from the  sunder, which is  an , ‘aside, separately,’ but in  and  it is frequently a , ‘but, rather.’   suntar, , ‘separately, especially, but,’  sundrô, ‘separated, alone,’  sundor,  asunder,  zonder, ‘without.’ Allied to  ἄτερ, ‘without,’ from the  form sntér? With this word is connected, from besunder, ‘separately, singly.’ — ,, ‘peculiar, strange, odd,’ from sunderbœre, ‘distinguished,’ ,, ‘special, peculiar,’ from and  sunderlîch, ‘singly, especially, distinguished’; ',, ‘to separate, sever,’ from the  sundern,  suntarôn; ', , ‘but,’ from  suntern, a variant of sunder, ‘but, meanwhile.’  ,, ‘sun,’ from the  sunne,  sunna, ; a common  term;   sunnô,  and ,  sunne, ,  sun,  zon,  sunna,. In and   sunno (sunne) also occurs as, which is similar to  stër-no, mâ-no (see ). sól (corresponding to souil,  sôl), the only term used in , is  allied to  sôl,  ἥλιος, ‘sun,’ which, like  svar, ‘sun,’ are based on an Aryan root sā̆́w, sū̆ ‘to give light’; on this root the common  term sunnôn- may also be based. —   ,, ‘Saturday,’ even in sun-ábent, sunnen-âbent,  sunnân-âband (also ,  sambaȥ-tac). âbent is frequently used of the eve of a festival. In the corresponding sunnan-œ̂fen is used only of the ‘eve of Sunday.’ It follows from what has been said under  that the name of a part of the day was in  applied to the whole day. According to the article, a native term for Saturday seems to have been wanting among the Teutons (perhaps they had a week of only six  days). Moreover, is really  and. —   ,, ‘Sunday,’ from sun-tac, sunnen-tac,  sunnûntag, seems to have been even the pre-Christian term, as may be inferred from the agreement with  sunnun-dag,  zondag,  Sunday (but  dróttensdagr, ‘Lord's day’). .  ,, ‘else, otherwise, formerly,’ from sunst, sust, earlier  and  sus, ‘thus’ (the change in meaning from ‘thus’ to ‘else’ is generally explained by the ellipse of a negative particle). and sus,  zus, ‘thus,’ seem to be of the same stem as  and  sô.  ,, ‘care, anxiety, sorrow,’ from the  sorge,  soraga, , whose  variant sworga makes it probable that the word was derived from an Aryan root swerk (to which  serc, ‘love,’ is allied?) or Aryan swergh (  sergéti, ‘to guard’). Yet the forms in the other  have not the w;   saúrga,  sorh,  sorrow,  zorg,  sorga. Nothing certain can be asserted concerning the early history of the word.   ,, ‘sort, kind, species,’ only, formed from Ital sorta.   ,, ‘to spy,’ from the  spëhen,  spëhôn. This word and the and   spâhi,  spœhe, ‘prudent, skilful’ (and  bespieden, ‘to spy’?), are the sole relics of the  root speh, ‘to see,’ which, through  spec in speculum, conspicio, adspectus, as well as through  spaç, ‘to see’ ( σκέπ-τω for *σπέκτω?), is proved to be  Aryan (Aryan root spek). From the cognates those of  spiare,  épier, ‘to spy out’ ( spione,  espion, ‘spy,’ whence  spy), were borrowed at an early period. <section end="spähen" /> ,, ‘to split, cleave,’ from the  spalten,  spaltan;   spǫlden,  spalden, ‘to split.’ A   peculiar to the Teutons of Middle Europe, and based on an Aryan root, sphalt;   sphuṭ, sphaṭ (for sphlt), ‘to crack’ ( ‘to split’). Probably connected with spëlte, ‘lance splinter,’  spilda, ‘tablet,’  spjald, ‘tablet.’ <section begin="Span" /> ,, ‘sharing, chip, splinter,’ from and  spân, , ‘chip,’  spaan, ‘chip, blade of an oar,’  spôn, <section end="Span" />