Page:An Etymological Dictionary of the German Language.djvu/178

Hut  helmet’;   hoed,  hôd,  hood. It is most closely allied to hœtt,  hat, and the   hǫttr; in  both *hôþs and *hattus are wanting. It is probably connected more remotely with kǔdas, ‘tuft (of hair, &c.), crest of a cock,’ and perhaps also with the  root had, hôd, in the two following words.

 (2.),, ‘heed, care, guard,’ from huot, huote, ,  huota, , ‘oversight and foresight as a preventive against harm, care, guard’;  hoede, ‘foresight, protection.’ To this is allied   ,, ‘to heed, take care,’ from hüeten,  huoten, ‘to watch, take care’;  hôdjan is wanting,  hêdan,  to heed (also as a ),   hoeden,  hôdian. root hôd, from the Aryan kā̆dh (kō̆dh?) or kā̆t; perhaps allied to cassis (for *cat-is), ‘helmet,’ also to  huot, ‘helmet,’  hat. See (1).   ,, ‘cottage, hut, foundry, tent,’ from hütte,  hutta, , ‘hut, tent’; a specifically  word which found its way into , , and ;   hut,  hut,  hutte, ‘hut’ In  perhaps *huþja, and related to  hŷdan,  to hide (from *hûdjan),  root hū̆d, from Aryan kū̆th, allied to  κεὐθω?. .   ,, ‘dried pear cuttings,’ from hutzel, hützel, , ‘dried pear’; probably an intensive form of ?.

   ,, ‘I,’ from the  ich,  ih; corresponding to  ik,  ik,  ič,  I,  ik. For the common ik, from pre- egom,   ego, GerGr [sic]. ἐγώ, aham,  azŭ,  aż. The oblique cases of this  were formed in all the Aryan languages from a stem me-;. The meaning of,  type egom (equal to  aham), cannot be fathomed.  ,, ‘hedgehog,’ from the  igel,  igil, ; corresponding to  egel,  igl (îl), in , however, hedgehog, to which  igull is   ‘ἐχῖνος,  ježĭ,  eżýs, ‘hedgehog,’ are undoubtedly cognate. A West-Aryan *eghî-nos, ‘hedgehog,’ must be assumed;  katils, from  catînus,  asilus, from  asinus (so too, , , ). Very different from this word is the second component of the compound, ; in  simply ëgel, ëgele,  ëgala, , ‘leech.’ That this  ëgala is connected etymologically with  igil, ‘hedgehog,’ is improbable on account of the meaning only.  ,, ‘her, their’ (general from the 14th ),  ir is rare as a  ; it is  the   of er,  iro ( izé). Further details belong to grammar.  ,, ‘polecat,’ from the  iltī̆s, ëltes,  illitī̆so,  (the long î is assumed by the  and  form ); a specifically  term based upon  an old compound which has not as yet been explained.   ,, ‘lunch,’ from and  imbī̆ȥ, inbī̆ȥ,  and , ‘food, meal,’ allied to  enbîȥen,  inbîȥan, ‘to partake of food or drink, eat,’ allied to. <section end="Imbiß" /> <section begin="Imme" /> ,, ‘bee,’ from imbe (later imme), ,  imbi, ‘swarm of bees’ (hence a collective term; the meaning ‘bee’ first occurs in late ). In records imbi bîanô denotes ‘swarm of bees’;   geogoð, ‘a youthful band,’ with  youth (see, , ), Yet it is questionable whether imbi has ever signified ‘swarm, herd’ (generally). Its direct connection with (root bī̆) is certainly dubious; it is more probably related to  ἐμπίς, ‘mosquito, gnat.’ <section end="Imme" /> , from the  imer, immer, earlier iemer,  iomêr, ‘always’ (only of the present and future);  iomêr is a compound of io  and mêr (see );   œ̂fre ( ever), from *œ̂-mre ( to  io-mêr). ,, ‘to ingraft, vaccinate,’ from the  (rare) impfen,  (rare) impfôn, for which the usual forms are  imp(f)eten,  impfitôn, mostly impitôn, ‘to inoculate, ingraft’; yet  also  impian,  to imp. , just like and, seems, on account of  impfôn and  impian, to have been borrowed about the