Page:An Etymological Dictionary of the German Language.djvu/163

Hei  ,, ‘bilberry, whortleberry,’ from heidelbęr, heitbęr,  and ,  heidbęri, , ‘bilberry, whortleberry’; corresponds to  hœ̂ð-bęrie, with the same meaning. Allied to,.  ,, ‘hooked, captious, nice,’ only, but widely current in the ; Swiss. heikχel, and  haikel, East  hekel, ‘fastidious with regard to food.’ Geographically  and  seem to supplement each other, and hence may be regarded as identical.  ,, ‘health, welfare, salvation,’ from and  heil, , ‘health, happiness, salvation’;   hœ̂l,  (for hâli, from hailiz), ‘health, happiness, favourable omen’;  heill,   (from hailiz), ‘favourable omen, happiness.’ Not the  of the following , but properly an older as stem, pre- káilos (declined like  γένος,  genus, ). also the next word.  ,, ‘hale, healthy, sound,’ from and  heil, , ‘healthy, whole, saved’;   hél,  kâl,  whole,  heill, ‘healthy, healed,’  hails, ‘healthy, sound,’ In  the  of this  was used as a salutation ( hails! χαῖρε!  wës hâl!)  haila-z, from pre- kailos (-lo- is a suffix), corresponds exactly to  cĕlŭ, ‘complete, whole,’ which, like  kailûstikun, ‘health’ (from *kailûstas, ‘healthy’), is based upon Aryan kailo-; the  cognate cél, ‘augury,’ corresponds to  hœ̂l,  heill, , ‘favorable omen,’ as well as to  heilisôn and  hœ̂lsian, ‘to augur.’  kalya-s, ‘healthy,’ kalyãna-s, ‘beautiful,’ and  καλός, κάλλος, are probably not related to the root kai with the suffix lo-. ,, ‘to heal, cure,’ from and  heilen, ‘to heal,’ as well as  heilen,  heilên, ‘to get well’;   hœ̂lan,  to heal (to which health is allied,  hœ̂lþ,  heilida, , ‘health’). —  , from the  and  heilant,, ‘Saviour’;  a  of  (a being retained in the  derivative as in ); the term is  and ;   hêliand,  hœ̂lend. In England, where it became obsolete as early as the 13th, the word, even in the older period, was never so deeply rooted as in Germany. In nasjands,  nergend.  ,, ‘holy, sacred, inviolable,’ from the   heilec,  heilag, ;   hêlag,  kâleg,  holy,  heilagr, ; all have the common meaning, ‘sanctus.’ In  only is the  unknown (yet hailag occurs in a  Runic inscription); the earlier old heathen form weihs (see ) was used instead. The development of meaning in from the   is not quite clear. Is the word used in a religions sense? heill, ‘favourable omen,’ heilisôn, ‘to augur,’  cel, ‘augury’?.  ,, ‘home,’ from and  heim, , ‘house, home, dwelling-place,’   hêm, ‘dwelling-place,’  hâm. ‘home, dwelling-place, house,’ home,  heimr,, ‘dwelling, world,’  haims, , ‘village.’ In the 17th  and in the first half of the 18th, the  word vanished from the literary language (the   only being still used), but was restored through the influence of English literature (see , ). The meaning of the  is found in the remaining dialects only in names of places formed with  as the second component. In a more general meaning, ‘dwelling,’ is seen in the  anahaims, ‘present,’ afhaims, ‘absent’ (see ). The assumption that ‘village’ is the earlier meaning of is also supported by  këmas, kaímas, ‘(peasant’s) farm’;  kšêma-s, ‘secure residence,’ allied to the root kši, ‘to dwell securely, while away’ (kšitís,, ‘dwelling, earth’),  po-čiti, ‘requiescere,’ po-kojĭ, ‘rest’; perhaps also  κώμη (for κῴμη), ‘village’?.  ,, from and  heim,  , ‘home(wards),’ and  and  heime,  , ‘at home’; in the other dialects, except , the respective  in the cases mentioned are likewise used adverbially in the same sense. For further references.  ,, from the  heimôt, heimuot, heimuote,  and ,  heimuoti, heimôti, n, ‘native place’; a derivative of. *haimôdi is wanting (haimôþli, ‘native land or fields,’ is used instead, heimuodili). Respecting -ôdi as a suffix, see,.   ,, ‘cricket,’ of , m, and , from  heime,  heimo, , ‘cricket’;  hâma, ‘cricket’; a derivative of , hence  ‘inmate’ (a pet term?).  ,, ‘private, secret,