Page:An Etymological Dictionary of the German Language.djvu/160

Hau  ,, ‘house, household,’ from and  hûs, , which has the same sound in all  ;  huis,  house (to which husband, hussy, and hustings, are allied). *hus is found only once in gudhûs, ‘temple,’ ‘God's house' (for which  razn is used;  ), but may be also inferred from the borrowed term,  chyzŭ, ‘house.’ In the other  dialects it is the prevalent term, corresponding to. Probably cognate with, and like this term allied to a root hū̆d, ‘to hide’ ( hŷdan,  to hide); hûsa- for hûssa-, hûþta-,  ‘that which hides’?. See further under. Others connect hûs with  huz-ds, ‘refuge,’ and  custos. In this case too the sense assigned would hold good.   ', ',, ‘out of doors, abroad,’ from hûȥe for hie ûȥe, ‘here outside,’ like  hinne for hie inne.   ,, from the  hûste, , ‘shock of corn, haycock,’ cannot be traced farther back; evidently for hûfste, akin to hûfe, ‘heap.’   kùpstas, ‘tump.’   ,, ‘hide, skin, cuticle,’ from , and hût, , ‘hide’;  huid,  hŷd, ,  hide,  hûð, ; the  word for ‘hide’ ( *hûþs, , *hûdais, is by chance not recorded), from pre- kûtí-s, ; it is  cŭtis (for the gradation of û to ŭ, see  and );   κύτος, , ‘skin, covering’; the root has a prefix s in  σκῦτος, , ‘skin, leather,’  scû-tum, ‘shield,’ σκῦ-λον, ‘skin, arms stripped of a slain enemy.’ Hence the dental in  hût,  cutis, would be a suffix merely; for s-ku as a root meaning ‘to cover, hide,’ see under ,. The  to hide, from  hŷdan, may belong to the same root with an abstract dental suffix *hûdi-, ‘covering,’ hûdjan, ‘to envelop.’ Yet traces exist, as may be seen under, of a root hud from kudh, ‘to veil,’ in the non- languages.   ,, ‘midwife,’ from hębamme; the latter form, from hęve-amme, has been modified in sense by connection with , its last component representing an earlier anne  in meaning,  usually hevi-anna, ; anna, , ‘woman’ is cognate with  ănus, ‘old woman’ (see ), and hence probably stands for anua,  anva. Yet hęvianna may be really nothing more than the   of,  form hafjan(d)jô, ‘she who lifts,’ of which the later forms are modifications. In midwîf,  midwife,  vroedvrouw, from vroed, ‘wise, prudent’ (  comadre,  sage-femme); no word common to  can be found. There were probably no regular midwives in the period.   ,, ‘lever, yeast,’ first occurs in early in the sense of ‘lever’;   hębel, hęvel,  hęvilo, , ‘yeast’ (as a means of causing a thing to rise); v, f, as the older form, was supplanted by connecting the word with.  ,, ‘to raise, lift, levy, solve (doubts) settle (disputes), remove,’ from hęben, hęvea, ‘to rise, raise, list,’  hęffan, hęvan ( hęffu, hęvis, hęvit, hęffamês,  hęffan), from habjan, which occurs in  in the sense of ‘to raise, lift up’; root, haf, hab; b properly belonged in the   to the   and , but may have found its way into other stems. hębban ( hębbe, hęfst, hęfþ, &c.), to heave;  heffen;  hefja. Respecting j as a formative element of the stem in , see under , , &c.; it corresponds to  i in  of the 3rd , such as facio. Hence capio corresponds exactly to  hafjen; Aryan root kap. There are numerous examples in of the sense ‘to seize,’ which belongs to the  ; see under. Since capio is not allied to habeo, and  habeo is cognate with   (capio, root kap, habeo, ‘to have,’ root khabh),  is entirely unconnected with. Yet in certain cases it cannot be doubted that the words related to have influenced the meaning of those connected with ; some words may be indifferently assigned to the one or the other;  e.g.  with. With the root kap, capio, some also connect  κώπη, ‘handle.’  ,, ‘flax-comb,’ from hęchel, also hachel, :   hekel;  hechele,  hatchel and hackle; wanting in ;  häckla,  hegle ( *hakila, *hakula, is assumed). Probably allied to and  hęcchen, hecken (hakjan), ‘to pierce’ ( of snakes), and further to the cognates of  ( hook). hakuls, ‘cloak,’ hahhul,  hachel,,  hǫkull, , 