Page:An Enquiry Concerning Human Understanding - Hume (1748).djvu/197

 what Greediness are the miraculous Accounts of Travellers receiv'd, their Descriptions of Sea and Land-Monsters, their Relations of wonderful Adventures, strange Men, and uncouth Manners? But if the Spirit of Religion join itself to the Love of Wonder, there is an End of common Sense; and human Testimony, in these Circumstances, loses all Pretensions to Authority. A Religionist may be an Enthusiast, and imagine he sees what has no Reality: He may know his Narration to be false, and yet persevere in it, with the best Intentions in the World, for the sake of promoting so holy a Cause: Or even where this Delusion has no Place, Vanity, excited by so strong a Temptation, operates on him more powerfully than on the rest of Mankind in any other Circumstances; and Self-Interest with equal Force. His Auditors may not have, and commonly have not sufficient Judgment to canvass his Evidence: What Judgment they have, they renounce by Principle, in these sublime and mysterious Subjects: Or if they were ever so willing to employ it, Passion and a heated Imagination disturb the Regularity of its Operations. Their Credulity increases his Impudence: And his Impudence over-powers their Credulity.

, when in its highest Pitch, leaves little room for Reason or Reflection; but addressing itself entirely to the Fancy or the Affections, capti-