Page:An Appeal in Favor of that Class of Americans Called Africans.djvu/160

146 The Anti-Slavery Society was formed in January, 1832. Its objects are distinctly stated in the second Article of their constitution, which is as follows:

". 2. The objects of the Society shall be, to endeavor, by all means sanctioned by law, humanity and religion, to effect the abolition of slavery in the United States; to improve the character and condition of the free people of color, to inform and correct public opinion in relation to their situation and rights, and obtain for them equal civil and political rights and privileges with the whites."

From this it will be seen that they think it a duty to give colored people all possible means of education, and instead of removing them away from the prejudice, to remove the prejudice away from them.

They lay it down as a maxim that immediate emancipation is the only just course, and the only safe policy. They say that slavery is a common evil, and therefore there is a common right to investigate it, and search for modes of relief. They say that New England shares, and ever has shared, in this national sin, and is therefore bound to atone for the mischief, as far as it can be done.

The strongest reason why the Anti-Slavery Society wish for the emancipation of slaves, is because they think no other course can be pursued which does not, in its very nature, involve a constant violation of the laws of God. In the next place, they believe there is no other sure way of providing for the safety of the white population in the slave States. I know that many of the planters affect to laugh at the idea of fearing their slaves; but why are their laws framed with such cautious vigilance? Why must not negroes of different plantations communicate together? Why are they not allowed to be out in the evening, or to carry even a stick to defend themselves, in case of necessity?

In the Virginia Legislature a gentleman said, "It was high time for something to be done when men did not dare to open their own doors without pistols at their belts;" and Mr Randolph has publicly declared that a planter was merely "a sentry at his own door."

Mr Roane of Virginia, asks,—"Is there an intelligent man who does not know that this excess of slavery