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 another and more enlightening thing to be made aware, through the medium of his own letters, that he took this step with reasonable doubts and misgivings,—doubts which extended to the freshness of the monastery bread, misgivings which concerned themselves with the sweetness of the monastery oil. And when we read these candid expressions of anxiety, Saint Chrysostom, by virtue of his healthy young appetite, and his distaste (which any poor sinner can share) for rancid oil, becomes a man and a brother. It is yet more consoling to know that when well advanced in sainthood, when old, austere, exiled, and suffering many privations for conscience' sake, Chrysostom was still disposed to be a trifle fastidious about his bread. He writes from Cæsarea to Theodora that he has at last found clean water to drink, and bread which can be chewed. "Moreover, I no longer wash myself in broken crockery, but have contrived some sort 73