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 saying, that laughter has sin for a father and folly for a mother, would have meant to Wesley more than a figure of speech. Nothing could rob him of a dry and bitter humour ("They won't let me go to Bedlam," he wrote, "because they say I make the inmates mad, nor into Newgate, because I make them wicked"); but there was little in his creed or in the scenes of his labours to promote cheerfulness of spirit.

This disciplining of nature, honest, erring human nature, which could, if permitted, make out a fair case for itself, is not an essential element of the evangelist's code. In the hands of men less great than Wesley, it has been known to nullify the work of a lifetime. The Lincolnshire farmer who, after listening to a sermon on Hell, said to his wife, "Noä, Sally, it woänt do. Noä constitootion could stand it," expressed in his own fashion the healthy limit of endurance. Our spiritual constitutions break under 64