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 Providence. These were the people whom he regarded all his priestly life with whimsical dismay. "Their voluntary social arrangements," he wrote in "Spiritual Conferences," "are the tyranny of circumstance, claiming our tenderest pity, and to be managed like the work of a Xavier, or a Vincent of Paul, which hardly left the saints time to pray. Their sheer worldliness is to be considered as an interior trial, with all manner of cloudy grand things to be said about it. They must avoid uneasiness, for such great graces as theirs can grow only in calmness and tranquillity."

This is irony rather than humour, but it implies a capacity to see the tragicomedy of the world, without necessarily losing the power of enthusiasm. It also explains why Father Faber regarded an honest sense of the ridiculous as a help to goodness. The man or woman who is impervious to the absurd cannot well be stripped of self-delusion. For him, for 61