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 not knowing, and by not being sympathetic enough to divine, what his inarticulate friend desires. And if he does know, he may still vacillate between his friend's sense of the becoming and his own. The "Spectator," in a mood of unwonted subtlety, tells us that there is a "mild treachery" in giving what we feel to be bad, because we are aware that the recipient will think it very good. If, for example, we hold garnets to be ugly and vulgar, we must not send them to a friend who considers them rich and splendid. "A gift should represent common ground."

This is so well said that it sounds like the easy thing it isn't. Which of us has not nobly striven, and ignobly failed, to preserve our honest purpose without challenging the taste of our friends? It is hard to tell what people really prize. Heine begged for a button from George Sand's trousers, and who shall say whether enthusiasm or malice prompted 245