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 tre of thine own control through life and the passion of life."

Religious emancipation as conducted by Emerson makes a man not less but more religious. It frees the restless modern soul from ancient sectarian fetters, from ceremonial that has become empty, and from the litter of meaningless creeds. But straightway it reestablishes the soul in a new doctrine of "continuous revelation" and in works and conduct proper to those who have been freshly inspired. There is an element that looks like mystical experience underlying this fundamental part of Emerson's religious teaching. But since mysticism constitutes a difficulty and an obstacle to the average modern mind, let us reduce the irrational or super-rational element as far as possible. Let us explain what we can.

Emerson's belief in continuous revelation is clearly ascribable in large measure to the breadth of his spiritual culture. Throughout his life he was a student of the religions of the world. With free and open mind he compared the teachings of Plato, Confucius, Jesus, Buddha, Mahomet, seeking the spirit beneath the letter transmitted by each. This comparison did not bring him to the hasty thinker's conclusion that the Bible of Christians is an uninspired book, but rather to the conclusion that all the